OTOROKU is proud to present the first vinyl reissue of Blue Notes for Mongezi, one of the most passionate celebrations of a life in music ever laid to tape. Recorded in late 1975 by Blue Notes, then reduced to a quartet - Dudu Pukwana on  alto sax, whistle, percussion, and vocals; Johnny Dyani on bass, bells, and vocals; Louis Moholo-Moholo on drums, percussion, and vocals; and Chris McGregor on piano, and percussion - and issued the following year by Ogun, the album is a kairos; the first commercial release by one of free jazz’s seminal ensembles, captured them 13 years after their founding - at the height of their powers - delivering an explosive dirge dedicated to Mongezi Feza, their former bandmate and friend.  Blue Notes were founded in Cape Town in 1962 and stand among the most important ensembles in the history of jazz. Artistically brilliant and groundbreaking - gathering, within a few short years, a devoted following that included Don Cherry, Steve Lacy, Abdullah Ibrahim, Dexter Gordon, Kenny Drew,Keith Tippett, Evan Parker, John Stevens, and numerous others - they were also the first widely visible multiracial band in South Africa. As a mixed race band under South African apartheid; this group of friends and like-minded artists - Chris McGregor, Mongezi Feza, Dudu Pukwana, Nikele Moyake, Johnny Dyani and Louis Moholo-Moholo -  existed within a context that viewed their mere existence as a dangerous and subversive act. In 1964, as the pressure mounted, they joined an exodus of musicians leaving for Europe, eventually settling in London during the following year. Sadly, not long after arriving and facing continued economic peril, the group buckled. Johnny Dyani left to join Don Cherry’s band. Moholo-Moholo and Dyani followed suit and joined Steve Lacy on tour, and the remaining members morphed into a number of ensembles that eventually grew to become Chris McGregor's Brotherhood Of Breath. In late 1975 however, Mongezi Feza - in the midst of a fruitful period collaborating with Dudu Pukwana, Johnny Dyani, and Okay Temiz - suddenly passed away at the age of thirty from pneumonia. Nine days later, on the 23rd December, following the memorial service to their friend, Pukwana, Dyani, McGregor, and Moholo-Moholo gathered in a rehearsal room in London and set out to play. Fittingly, no discussion took place before or during the session. The music was left to say it all.   The resulting double LP coalesced into four long-form movements that occupy a side each, collectively unleashing an onslaught of free jazz fire, fluidly covering a remarkable range of moods and tactical approaches across it’s length. For anyone encountering the Blue Notes for the first time, the album must have felt like being blindsided by a brick, adding a profound sense of credence to Moholo-Moholo’s belief that free improvisation was intrinsically linked to the Pan-African temperament. In the band’s hands, the idiom sounds like nothing else and exactly as it should.  A frenzied funeral dirge, a cry, and catharsis, the record rises and falls between playful and joyous movements of deconstructed song, rhythmic and vocal tribalism, and churning, instrumental free expression. It indicates not only a possible future for musical expression - as all truly avant-garde music does - but also the very roots of music itself, illuminating, through abstraction, the far-flung, ancient roots currently carried by the New Orleans “first line” march to the grave. It is a decidedly African vision of free jazz, coalescing as a collective expression of celebration and loss on a cold London day. It is a masterpiece unfolding in real time - out on a limb and laden with risk - created by four of the most talented voices the idiom has known.   --- DUDU PUKWANA / alto sax, whistle, percussion, vocals CHRIS McGREGOR / piano, percussion LOUIS MOHOLO / drums, percussion, vocals JOHNNY DYANI / bass, bell, vocals and most of the words --- This 2022 re-issue has been made with permission and in association with Ogun records. Transferred from the original masters and featuring an exact reproduction of the original artwork. Remastered by Giuseppe Ilelasi and packaged in a high gloss sleeve. All music by the Blue Notes. All music published by Ogun Publishing Co. Cover design by Ogun.  Front cover photograph and photograph of Mongezi Feza by Geroge Hallet. Blue Notes photograph by Jurg. Back cover photograph by George Hallet and Peter Sinclair. Xhosa translation by Z. Pallo Jordan. Produced by Keith Beal and Chris McGregor. Ogun Recording would like to thank John Martyn for his assistance in making this album possible. Reissue for OTOROKU produced by Abby Thomas. Transferred from the original masters by Shaun Crook at Lockdown Studios. Remastered by Giuseppe Ielasi. Layout for reissue by Maja Larrson.

Play Monk arrives in a gatefold, reverse board 2CD designed by Maja Larrson. Cover photograph of Thelonius Monk at Fisherman's Wharf in San Francisco in 1968 by Baroness Pannonica de Koenigswarter. Inside photographs of حمد [Ahmed] by Stefan Lacandler. Recorded and mixed by Benedic Lamdin on Saturday 1st and Sunday 2nd March, 2025 at Fish Factory Studios, London. Mastered by Andreas LUPO Lubich. Produced by Seymour Wright/OTOROKU. After 6 albums re-imagining the work of Ahmed Abdul-Malik, أحمد [Ahmed] turn to the material of Malik’s bandmate Thelonious Monk in the group's ongoing search for future music.  Before going on to develop his own groundbreaking approach to jazz, Ahmed Abdul-Malik worked in Thelonious Monk’s late 1950’s quartets - appearing on seminal Monk recordings: Thelonious In Action (1958) and Misterioso (1958), and the more recently unearthed Thelonious Monk Quartet with John Coltrane at Carnegie Hall (2005). Abdul-Malik and Monk share a critical engagement with time - specifically in challenging its linear trajectory and offering sites and modes of synthesis and rupture instead. In their music, fragments of time are scattered and re-arranged in the present, an idea central too to the project of أحمد [Ahmed]. Over several decades, all four members of أحمد [Ahmed] have engaged with Monk’s standards in various individual and collective ways, but Play Monk, recorded in the same three-day London studio sessions as Sama’a (Audition), is the first released documentation of the group's versions of Monk’s music which began with a spontaneous interpretation of ‘Evidence’ in Novara, Italy, 2023.   Across 2CDs, أحمد [Ahmed] atomize Monk’s ‘standards’ - transforming each composition into a shifting quantum time artifact. The melodic, harmonic, rhythmic and spatial gestures of each piece become complex vernacular forms, creating a dialogue in time and a (red)shifting lens through which to view our material present. Into the fissures of Monk’s form, أحمد [Ahmed]  pour their own play - colliding and dancing with Duke Ellington, Cecil Taylor, Caribbean diasporic music, European improvisation and Jah Shaka in their pursuit of future music. “Monk’s music is not played so much as grasped, condensed and catapulted through the vagaries of time,” writes Fielding Hope. “Monk famously used to dance in circles. In flight from the numerical bind, أحمد [Ahmed] make music that sounds like it could float on forever.”

LP is out-of-printCD includes two short duo sets originally available as digital-only bonus tracks. Download available as 320k MP3 or 24bit FLAC. This recording gathers all of the music from the final night of Otomo and Sachiko's first residency in 2009 which saw the pair joined by the long running trio of Evan Parker, John Edwards and Tony Marsh and special guest John Butcher. Butcher played duos with both Otomo and Sachiko and joined the quintet for a rousing sextet: stunning twin saxophone interplay, the unparalleled open-ness of the Marsh/Edwards rhythm pairing, Sachiko's deft high frequency interventions and Otomo's guitar at the centre - moving between abrasive textural invention and suggestive single note runs of ever-shifting melody. REVIEWS "As for indicating a place in the curiously sculpted bridges between improvised music and sound art, well, the simple singularity of these daring and committed performances should bear out their significance." Clifford Allen, Tiny Mix Tapes "This Quintet/Sextet album is recorded beautifully and it needed to be to capture all the nuance involved ... These are musicians at the top of their craft." Free Jazz Blog "...fresh and inspired. The recording stands as a finely-honed classic of classically approached free improvisation: the players dance and flow smoothly and effortlessly with and around the sounds of their partners." - Henry Kuntz Point of Departure Review

Tracklisting: A1 The Solar Model - 13:51A2 The Laws of Motion - 03:28A3 For George Saliba - 03:42B1 The Oud of Ziryab - 04:46 B2 For Ibn Al Nafis - 04:17 B3 For Mansa Musa - 03:44 B4 The Birds are Singing - 06:01  Pat Thomas returns to OTOROKU for his fourth collection of solo piano improvisations, this time recorded in a studio setting at London’s Fish Factory.  For 25 years now, beginning with Nur (Emanem) and continuing through Al-Khwarizmi Variations (Fataka), The Elephant Clock of Al-Jazari (OTOROKU), and now The Solar Model of Ibn Al-Shatir, Pat Thomas has drawn on the Arabic world for titles for his solo piano work - specifically the long-standing Islamic tradition of astronomical invention. For Thomas, the work of the polymaths he dedicates his music to has been sidelined by Eurocentrism, just as the Arabic origin of “jass” and the scalar, intervallic and polyphonic contributions made by Arab musicians have been routinely overlooked. Islamic innovation is at the heart of Thomas’ solo projects and draws a direct link between his Sufi faith and a totally unique style of playing. Each of his solo piano records is a dedication - not just to the innovators Thomas names but to the beauty of the universe in all its complexities.    Starting standing up with one hand inside the piano and one on the keys, ‘The Solar Model’ begins with single staccato bass notes appearing like chondrites in the darkness, occasionally tumbling towards a rhythm and then falling out of it. Metallic string work starts to pull towards an unseen centre and eventually notes from the upper registers appear, clear and light. With both hands drawn to the keys, Thomas builds towards scintillating beauty, carried through “The Laws of Motion” and propelling us towards the A-side closer, “For George Saliba”. Notes fall rapidly, colliding to form a crowded core with a warped sort of bebop in its middle - distinctive Pat with a nod to the Duke’s groove. The whole landscape of the A side swings with this one movement, until its energy is spent on one last sweeping rotation.  On the B-side, “The Oud of Ziryab” notes to the instrument maker who added a 5th pair of strings to the Oud. The single bass notes of the first side are swapped for clusters, bursting together and decaying in space. Making use of the sustain pedal and the silence of a studio setting, it’s one of the most open, lush recordings of Thomas at the piano we’ve heard - more Muhal Richard Abrams than Monk, the lower end thundering under rapid, crystalline blues.  “For Mansa Musa” brings back a swing instantly recognisable as Pat, with a huge euphoric lift halfway that crowns the record but the album’s end title “The Birds are Singing” is more celestial, more chromatic - a reminder that the spiritual matters just as much as the physical for Thomas. --- Released in an edition of 500 LPs and 500 CDsRecorded at the Fish Factory, London on Wednesday 6th March, 2024 by Benedic LamdinMixed by Benedic Lamdin Mastered by Giuseppe Ielesi Photographs by Abby Thomas Pressed at Vinyl Press UK

Tracklisting: 1. Aoshi 2. Dany Boya 3. Ankotsubaki Gaiden 4. Taria 5. Kamome 6. Furusato 7. Narayamabushiko 8. Maronie 9. Shiroi Inu"Japanese bluesman Kan Mikami is nothing less than an unalloyed force of nature. A skin-shredding blast of frozen wind from the poor, rural north of Japan that he calls home. In the late 1960s, like thousands of other Japanese young people Mikami made his way to Tokyo in search of a life different from that of his parents. Since then he has forcefully carved out a space for himself in the culture as a modernist poet, a raging folk singer, an author, a actor, an engaging TV personality, and one of Japan’s most uniquely powerful performers. For most of Mikami’s career as a singer, he has performed solo. Just him and his electric guitar against the world, creating jagged A-minor vamps to drive along the surreal wisdom of his lyrics. But he’s equally at home in more demanding improvisational contexts such as those provided here by John Edwards on bass and Alex Neilson on drums. Their dense propulsive textures seem to spur on Mikami, his voice arcing powerfully into fragmented spaces, his guitar darting, colliding, shedding jagged and angular splinters of sound. A pulsing, raging maelstrom of serrated-edged energy. Gruff, rough, honest and very, very real." - Alan Cummings --- Kan Mikami / vocals, guitar John Edwards / bass Alex Neilson / percussion --- Recorded live at Cafe OTO on 3rd April 2013 by James Dunn. Mixed by John Chantler. Mastered by Giuseppe Ielasi

xcrswegx (a dedication) is Edward George, Crystabel Efemena Riley, Seymour Wright. This limited edition CD has been produced to coincide with the end of Edward George’s Warburg Institute exhibition, titled Black Atlas. The recording was made at Cafe Oto, London, as 'a pre echo(ic) memory moves memory space (inputs) imagined, open (looser), music (after film process and re-emotioned back into ourselves).'numbered + handmade in an edition of 100 copies on kraft board with litho print text and separate ‘Black Atlas’ insert

Since first developing Natural Information Society in 2010, Joshua Abrams has been gradually expanding the group’s conceptual underpinnings, its musical references & the sheer number of the group’s members. Its music is, in a sense, an expansive form of minimalism, based in repeated & overlaid rhythmic patterns, ostinatos & modality. Its roots, its scale & its meaning become clearer in time. If time is gravity, it also allows us to carry more. Having begun as fundamentally a rhythm section with Abrams’ guimbri at its core, the version here can stretch to a tentet, including six horns. Abrams has been expanding his minimalism gradually, but he has long understood a key to minimalism’s potential: the breadth of its roots in the late 1950s & early 1960s, ranging from the dissatisfaction of young European-stream composers with the limitations of serialism to the simultaneous dissatisfaction of jazz musicians with the dense harmonic vocabulary of bop & hard bop. The former began exploring rhythmic complexity & narrow tonal palates in place of harmonic abstraction (Steve Reich’s Drumming, Philip Glass’ Music with Changing Parts; perhaps above all Terry Riley’s In C & his late ‘60s all-night organ & loop concerts); the later reduced dense chord changes to scales (signally with Miles Davis' Kind of Blue, but rapidly expanding with John Coltrane’s vast project). In the 1950s the LP record opened the world with documentation of Asian & African musics, key influences on both minimalists & jazz musicians. If John Coltrane’s soprano saxophone suggested the keening shehnai of Bismillah Khan, the instrument was rapidly taken up by two key minimalists, LaMonte Young & Riley, similarly appreciative of its flexible intonation, the same thing that kept it out of big bands. If the guimbri, the North African hide-covered lute that Abrams plays with NIS, involves a rich tradition of hypnotic healing music associated with the Gnawa people, Abrams’ music also touches on other musics as well —other depths, memories & healings, different drones, rhythms & modes. As the group expands on Since Time Is Gravity, he has made certain jazz traditions in the same stream more explicit as well. If there is a mystical & elastic quality involved in the experience of time, both in direction & duration, you will catch it here. The parts for the choir of winds expand on the roles of Abrams’ guimbri, Mikel Patrick Avery & Hamid Drake’s percussion & Lisa Alvarado’s harmonium: at times, the winds are almost looping in the tentet version, each hitting a repeating note in turn, at once drone & distinct inflection on temporal sequence. The brilliance of the work resides in Abrams’ compositions, the NIS’ intuitive execution & in Ari Brown’s singular embodiment of the great tenor saxophone tradition, including the oracular genius of Eddie “Lockjaw” Davis, & Yusef Lateef. The three pieces by the expanded NIS featuring Brown —the opening “Moontide Chorus” & “Is” & the ultimate “Gravity”— have an immediate impact, & togther might be considered a kind of concerto for tenor saxophone. Here Brown presses almost indistinguishably from composed melody to improvised speech, getting so close to language that he might have a text. Everything here is a sign. Note the tap of the Rhythm Ace that links “Moontide Chorus” to “Is”, the attentive heart always present, even when signed by a machine. There’s a link here to the methodologies & meanings of dub music & the linear & vertical collage of beats, textures & tongues: treated with reverence, a sample of a beat-box can be as soulful, as hypnotic, as a mbira or a tamboura. If those pieces with Brown are heard as a suspended concerto, the three embrace & enfold the other works, like the sepals of a flower. That placement will also touch on the mysteries of our perception of time. Particularly in “Is”, but elsewhere as well, a phenomenon of transcendence arises in which time appears to be tripartite, at once moving backwards & forwards & standing still. This is an act of technical brilliance certainly, but also an illumination of music’s ability to represent temporal consciousness through polymetrics. This particular listener has only heard it before in a few places, including the horn shouts & bowed basses of Coltrane’s Africa, in moments of Charles Mingus’ The Black Saint & the Sinner Lady, in certain pieces where tapes were literally running backwards, & earlier still in Dizzy Gillespie’s Cubana Be, Cubana Bop, in which the composer George Russell & conguero Chano Pozo found a music that spoke at once in the voices of Stravinsky’s Rite of Spring & the vestigial rites, rhythms & songs of the Yoruba language & Santeria religion of inland Cuba. In Joshua Abrams’ compositions & the realization of them by the NIS, in the time of one’s close listening & memory thereof, distinctions between the “natural” & the “social”, the “quotidian” & the “transcendent” are erased, suspended or perhaps irrelevant. Consider two of the ensemble pieces, one named for nature, the other social science. In “Murmuration” the repeated wind figures of flute & alto saxophone combine with the interlocking patterns of harp, guimbri & frame drum (tar) to create a perfect moving stillness, not an imitation but a witness to the miracle of the starlings’ astonishing collective art, a surfeit of beauty that might be the ultimate defense tactic. “Stigmergy” takes its name & concept from the Occupy movement’s Heather Marsh, who proposes a social system based on a cooperative rather than competitive models, one in which ideas are freely contributed & developed as ideas rather than an individual’s property. In its form, Abrams’ “Stigmergy” is the closes thing to traditional jazz, a series of accompanied solos by each of the wind players. However, the composed accompaniment is a radically collectivist notion: a repeated rhythmic figure, call it ostinato or riff, in which the different winds each play only a note or two of the figure, a concept both more collectivist & individualistic in its conception than any typical unison figure. It suggests another of the underlying recognitions that propel the Natural Information Society, the group as social organism, the teleology of hypnotic anarchy, all parts in place, functioning systematically, evolving & expressing itself, its nature & society, as a transformative organism. George Lewis has described music as “a space for reflection on the human condition”. This suggests that, rather than a “distraction”, at least some music might serve as a distraction from distraction. It’s a focus, a clarity, an awareness, an external invitation to interiority, as if music itself is a model for form & contemplation, an organism contemplating for us or as us. If that is a possibility, & I am sure I have heard such musics, than this music is among them. How many of our rhythms, melodies & harmonies (cultural, historical, biological, psychic) might such music carry, translate & transform in the particulate ecstasy of our own murmuration? Stuart Broomer, April 2022  credits released April 14, 2023 Joshua Abrams: bass, guimbri Lisa Alvarado: harmonium Mikel Patrick Avery: drums Josh Berman: cornet Kara Bershad: harp Ari Brown: tenor saxophone Hamid Drake: conga, tabla, tar Ben Lamar Gay: cornet Nick Mazzarella: alto saxophone Jason Stein: bass clarinet Mai Sugimoto: alto saxophone, flute

At the beginning of the 1960s, at the Berklee College of Music, Byard Lancaster met some feisty friends: Sonny Sharrock, Dave Burrell and Ted Daniel. It is easy to see why he rapidly became involved in free jazz. Once he was settled in New York, he appeared on Sunny Murray Quintet, recorded under the leadership of the drum crazy colleague of Albert Ayler. In 1968, the saxophonist and flutist recorded his first album under his own name: It’s Not Up To Us. The following year he came to Paris in the wake of… Sunny Murray. He would come back to France in 1971 (again with Murray) and in 1973 (without Murray for a change). This is when he met Jef Gilson, the pianist and producer who encouraged him to record under his own name again. On Palm Records (Gilson’s label), he would release four albums: Us, Mother Africa, Exactement and Funny Funky Rib Crib. “Us”, the first of the four records was recorded on November 24th, 1973 with Sylvin Marc on electric bass (a Fender… Lancaster?) and the evergreen Steve McCall on drums. On the album, the trio works from the John Coltrane model; free jazz shook up by the timely contributions of the bassist, followed by a mesmerizing atmospheric music. Then, Lancaster delivers a sinuous solo path, which is a reminder of his unique tone. On the album’s companion single, the trio launches into great black music of a different genre which would lead the clairvoyant François Tusques to claim that Byard Lancaster is an “authentic representative of soul/free jazz”, to sum up this is Great Black Music!

t the beginning of the 1960s, at the Berklee College of Music, Byard Lancaster met some feisty friends: Sonny Sharrock, Dave Burrell and Ted Daniel. It is easy to see why he rapidly became involved in free jazz. Once he was settled in New York, he appeared on Sunny Murray Quintet, recorded under the leadership of the drum crazy colleague of Albert Ayler. In 1968, the saxophonist and flutist recorded his first album under his own name: It’s Not Up To Us. The following year he came to Paris in the wake of… Sunny Murray. He would come back to France in 1971 (again with Murray) and in 1973 (without Murray for a change). This is when he met Jef Gilson, the pianist and producer who encouraged him to record under his own name again. On Palm Records (Gilson’s label), he would release four albums: Us, Mother Africa, Exactement and Funny Funky Rib Crib. A few months after recording “Us”, Lancaster recorded “Mother Africa” along with Clint Jackson III, a trumpeter, partner of Khan Jamal or Noah Howard on other recordings. On march 8th, 1974, Lancaster and Jackson headed up a group composed of Jean-François Catoire (electric and double bass), Keno Speller (percussion) and Jonathan Dickinson (drums). Together, they create an immediate impression. From the first seconds of “We The Blessed”, they develop a free jazz which rapidly abandons any virulence under the effect of blues and soul based interventions. When Gilson’s composition “Mother Africa” begins, listeners are transported into the studio, listening to the musicians setting up: chatting and joking… Then comes the melody: a dozen or so notes of a repeated theme which is accelerated and deformed according to their whims… The jazz played by the association Byard Lancaster / Clint Jackson III is rare: creative AND recreational. “We the blessed”, is apt listening to this again today! This CD edition contains a bonus track, the magnificent “Love Always” that was originally released on the fourth (and last) volume of the Jef Gilson Anthology series released in 1975. Recorded on 8th March 1974, it is a beautiful 15-minute-long modal jazz piece. Four notes from the bass (the relentless Jean-François Catoire, who makes up the rhythm section alongside drummer Jonathan Dickinson and percussionist Keno Speller), and the group is up and running! On piano, Gilson shows the subtle tact of a sideman, leaving the lions’ share of the place to the horns. This allows us to hear the trumpet of Clint Jackson III and the alto (which sometimes sounds almost flute-like) of Byard Lancaster each staking their claim in a long hallucinatory march which moves from moments of direct exaltation to profoundly sensitive collective playing.

Recorded Jan 2024 at SHUNK II, Edinburgh. Overdubs at TERT PALACE Edinburgh + MARSHALL TOWER, Falkirk.Cowboy Builder is Kieron, Mani, Jordan, JoshCowboy Builder is Drums, Metal, Prepared Guitar, Organ, Melodica, Megaphone, Sampler, DelayAll music written by Cowboy Builder 2020-25Dan Mutch from The Leg plays Wooden Flute on TOURIST, recorded in his living room.Recorded + mixed by Plastic Cowboy Builder. Mastered by James Dunn. Artwork by Cowboy Builder. Design by Jeroen Wille.Thanks to: Mike + Ruaridh, Musty Shed, Kangoo, P.A.J.McGhee, S.Frickleton, Caledonian Produce, Settlement ProjectsSince the emergence of their falling-down-around-you sound documented on The Name of the Demon is… (2021), Cowboy Builder have gotten slower and steadier. Organs EP (2023) saw the addition of, well, organs, and strange harmonies started to blend with their double drums. On COLD, Cowboy Builder are even more unhurried - disconsolate, see-sawing melodica and flattened bongos giving a stoic, funereal repetitiousness somewhere between Kurt Weill and Augustus Pablo. Their signature wok clang and clatter is treated with delay, the guitar’s strings crossed and warped; another bell to ring us back to earth. It’s bleak, industrial music for a time where ‘industry’ is working nightshifts for Amazon and drinking Lidl box wine. And yet, side-stepping the trappings of hauntology in favour of science fiction, the endurance of it all and its relentless pursuit gives welcome relief midst a nation of thumbs.

Minimalist avant-rock from experimentalist Dreyblatt: ultra-rhythmic overtones created from striking piano strings strung to a bass. LP originally released in 1982 by India Navigation Records

"Breathing in, breathing out. Tide comes in, tide goes out. The sun rises and it also sets: beginnings and endings. These are the first impressions given by The Visitor: a build-up and break-down. One seamless, 38-minute piece of music that completely engages its listeners. An extremely thoughtful piece that even a year later, still retains all of the qualities it had upon first listen. This record made me realize the full potential music can have when someone who actually gives a damn does something about it. Here, O'Rourke constructs an intricate and personal piece of music that unveils its beauty with every listen. Open your ears, put this record on the platter, close the door behind you, shut your eyes, and prepare for the trip. Remember to be a good visitor - and visit often..."

Group Bombino is the latest salvo from the Agadez music scene. Led by the guitar virtuoso Omara Mochtar (Bombino), the group’s debut CD-- Volume two in the Guitars from Agadez series, represents the latest chapter in the modern sound of the Tuareg revolution. As of 2008, the Tuareg rebellion is in full force again, and Bombino is in exile to parts unknown. Agadez has been cut off from the rest of Niger. The only road that connects this legendary city with the rest of the country is littered with land mines and the only escorts are the military. This music and its messages of hope, justice, and desire for validation of the Kel Tamachek way of life ring louder than ever. Group Bombino are gaining mythic status in and around the Tuareg community for their incendiary live performances. Coming from the same scene as Group Inerane and sharing some of the same musicians, Group Bombino showcase both sides of the Tuareg Guitar style. The first half features the “Dry Guitar” sound, an unplugged selection of songs sung among the dunes and stars of the Tenere desert. The second half showcases the electric fury of the full band, a melding of heavy, psychedelic guitar heroics with a raw garage sound, back beat percussion, all swirling in extended trance rock moves. Recorded live and unfiltered in Agadez and the surrounding desert in early 2007, with the band’s equipment powered by generators and an unflinching dedication to the rebellion, Group Bombino’s music transcends any influence and ignites the raw passion of its message to the outside world.

Group Inerane's sophomore LP is the latest missive from the now-sound of Niger's Tuareg guitar scene. Led by guitar hero Bibi Ahmed, this new incarnation introduces another legend on second guitar, one Koudede Maman. Koudede is considered to be a cornerstone of the second wave of the Tuareg guitar lineage, while Tinariwen and Abdulla Oumbadougo are the godfathers of the scene and Group Inerane and Bombino are the third and most current incarnation of the Tuareg's voice for hope and equality. Koudede's addition to Group Inerane's line-up arises from unfortunate circumstances -- Adi Mohammed, Inerane's original second guitarist, was shot dead in the endlessly festering rebellion battles. This new line-up is testament that the music of the Tuareg will not be stopped. The sound represented on this album is the apex of the trance stun guitar style that this scene has perfected. This is rock music as played with Saharan modes. There is a propulsive entropy to these songs that is infectious and narcotic! Two guitars, bass and drums chug along on a hypnotic choogle that rivals both the Magic Band's early '70s marathon workouts and The Velvet Underground's drone on tracks like "Sister Ray." This is music made from revolution and its message of hope and validation of equality of the Tuareg way of life is unstoppable.

Amazing, Japanese only CD capturing Otomo and his Special big band live at Oto, in what, for some, remain some of the most thrilling live moments ever experienced in the cafe.

If the great 13th century Arab-Andalusian Sufi philosopher Mohyuddin Ibn ‘Arabi could time travel to the present to listen to the Oxford-born pianist and composer Pat Thomas, a Sufi himself, the sage might nod knowingly and remind us of his verse: “My heart has become capable of every form: it is a pasture for gazelles and convent for Christian monks,/ And a temple for idols and the pilgrim’s Kaaba and the tables of the Torah and the books of the Qu’ran./ I follow the religion of love: whatever way Love’s camels take, that is my religion and my faith.”**When Thomas says, “I see myself as a traditional player who’s just open to things,” he is marking out the jazz piano, specifically Oscar “O.P.” Peterson’s, as his departure point back when he was growing up in Oxford in the 1970s. From O.P., Thomas began treading a sinuous path that took him to Cecil Taylor (a fan of Pat Thomas’ music), Thelonious Monk, Sun Ra, a journey going back to the master himself, Duke Ellington. Thomas is like the figure who sees lightning in the east but instead ventures west. He didn’t linger too long in the confines of the classical jazz tradition, but travelled far out into regions unimaginable and unknown that some in the genre in which he started off would look askance at him, and his virtuoso sonic experiments. **When the maestro sits behind a piano, the idioms he is open to are as vast as the beautiful sounds his fingers (and gadgets) conjure. He might decide on an album to explore, say, jazz, reggae, funk, drum and bass, even jungle - every single one of them sounds created in the smithy of the Black experience. Yet every time he sits down to create in whatever mode, there is one totalizing vision at the heart of it all: improvisation. It is as if he is obeying the edict of a savage deity: Thou shalt improvise. “I try to play in as many different contexts as possible, but there’s always going to be an element of improvisation in it for me,” he told The Guardian. **On the improv offering The Bliss of Bliss, he plays around with primal, otherworldly, and other abstracted soundscapes: the soughs as if a tropical wind is blowing through his piano; the DJ scratches reminiscent of the era of early hip hop; the unit clusters (or structures) first introduced by Cecil Taylor; and the percussiveness invoked in the Barbadian poet Kamau Braithwaite’s lyric: “God is dumb until the drum speaks.” It’s true: Pat Thomas’s piano contains multitudes. Percy Zvomuya

Announcing Perseverance Flow, the latest album from acclaimed Chicago-based ensemble Natural Information Society (NIS), release date 2024-10-24. After a trilogy of double LPs by expanded manifestations of the band that began in 2018 with Mandatory Reality & continued through Since Time Is Gravity (a Pitchfork Best Jazz & Experimental Album of the Year selection & Mojo’s #1 Underground Album of 2023), NIS returns to its core formation of Lisa Alvarado on harmonium, Mikel Patrick Avery on drums, Jason Stein on bass clarinet, & composer/multi-instrumentalist Joshua Abrams on guimbri for one continuous 37 minute composition across a single LP. As the rocket boosters on spaceship earth sputter closer to burnout, lower your stylus into a soundfield that grows stronger the deeper you travel into it; a dose of the medicine many of us look to music to deliver awaits you inside.  One of the deep contemplations of this natural information (thanks Bill Callahan) is the wide range of source materials Abrams draws from over the band’s more than 15 year history: Ideas from minimalism, modal jazz & traditional musics are regularly reimagined in these compositions. The 2021 double LP descension (Out of Our Constrictions), with guest soloist Evan Parker, reflected aspects of Abrams’ love of party music, Chicago house, & John Coltrane. *But even veteran travelers with the NIS best brace themselves for the Perseverance Flow. Speaking to the history & the inspirations behind the album, Abrams offers: “We played the piece for a year in concert before the recording. At Electrical (Audio Studios, Chicago) we went in at 11 & were done in time to pick our kids up from school.” Abrams continues: "In a reference world, I imagine Perseverance Flow like a live extended realization of a Jaylib lost instrumental as remixed by Kevin Shields. Or vice versa. I also think it has sympathies to some of the more rhythmically intricate dance musics out of Chicago & Lisbon.” The core NIS ensemble heard on Perseverance Flow always address Abrams’ writing with the discipline of orchestra musicians & the creativity of improvisers. But this time around, instead of inviting living legend status musicians Evan or William Parker or Ari Brown as honored guests to solo freely over the composed materials, Abrams’ invited guest collaborator was the medium of the recording studio itself. Situated at the board with engineer Greg Norman, Abrams pushed post production techniques found only sporadically on earlier NIS records deep into the heart of the music, distorting & reshaping instruments to subtly &, at times, aggressively mutate timbre & texture, color & time. Refracting the band’s signature mesmerizing chains of overlapping rhythmic patterns through the sonic funhouse of dub makes Perseverance Flow the most formally experimental NIS album to date. Now a soundworld fully unique to itself is listening to itself, consoling & humoring itself, & consoling & humoring you. A destruction myth & a creation myth of a soundworld together at once —”energetically nutritious” (October 2025 Issue 500 The Wire) supernatural information society.

On “Cold Sweat,” James Brown famously called to “give the drummer some.” In 1974, Philadelphia vibraphonist Khan Jamal called to Give the Vibes Some, with superb results. Pianist and composer Jef Gilson’s PALM label gave Jamal the platform he needed to deliver a thorough exploration of contemporary vibraphone. After launching PALM in 1973, Gilson quickly demonstrated that he would only produce records not found anywhere else. Give the Vibes Some, PALM number 10, was another confirmation of this guiding principle. Raised and based in Philadelphia, Khan Jamal took up the vibes in 1968, after two years in the army during which he was stationed in France and Germany. Decisively drawn to the instrument by the work of the Modern Jazz Quartet’s Milt Jackson, Jamal studied under Philadelphia vibraphone legend Bill Lewis and soon made his debuts in the local underground.Early in 1972, Jamal made his first recording, with the Sounds of Liberation. The band attempted an original fusion of conga-heavy grooves with avant-garde jazz soloing. Saxophonist Byard Lancaster, an important figure in Jamal’s development, contributed much of the solo work. Later in 1972, Jamal made his leader debut with Drum Dance to the Motherland, a reverb-drenched, never-to-be-replicated experiment with live sound processing. Both albums appeared on the tiny musician-run Dogtown label.“We couldn’t get no play from nowhere. No gigs or recording sessions or anything. So I took off for Paris,” Jamal recalled in a Cadence interview with Ken Weiss. “Within a few weeks, I had a few articles and I did a record date. It didn’t make me feel good about America.” That was in 1974, while Byard Lancaster was recording the music gathered on Souffle Continu’s recent The Complete PALM Recordings, 1973-1974. Jamal’s record date delivered Give the Vibes Some. At its core, it was an exploratory solo vibraphone album, even if two tracks added (through technological resourcefulness?) a très célèbre French drummer very much into Elvin Jones appearing under pseudonym for contractual reasons. Another track, for which Jamal switched to the vibes’s wooden ancestor, the marimba, added young Texan trumpeter Clint Jackson III. The most notable article published on Jamal during this stay in France was a Jazz Magazine interview. Jamal’s last word there were “The Creator has a master plan/drum dance to the motherland.” “Give the vibes some” could be added to this programmatic statement.