The first release to document the solo cello work of musician and composer Lucy Railton, the 40-minute composition Blue Veil recorded at Église du Saint-Esprit in Paris invites listeners into the realm of precision-tuned states of resonance: states made manifest through Railton’s careful traversal of her cello's most subtle acoustic characteristics as they harmonically interlock with mind’s embodied modalities of attention and imagination. Blue Veil arises out of, is sustained in and finally dissolves back into Railton’s momentary presence with her intimate connection to the cello, a way of hearing that allows for a deeper engagement with harmonic resonance, one that opens a space for immediate encounters of mind and sound. Railton’s exploratory practice of harmonic perception emerges from a focus on the physical qualities of intervallic and chordal sounds, their textural qualities, degrees of friction, and inner pulsations. Composing in the moment guided by resonances within the cello’s body, her own, and their shared vibrational space, Railton moves through Blue Veil by giving sounds what they ask for: sounds of pure texture manifesting as a move through temporal transparency, sounds of rough texture marking regions of dimensionally dense space. Railton’s creative and highly refined use of just intonation harmony deforms sound's inner movements in ways that suggest a mode of listening that actively supplies imagery of sounds implied or completely absent rather than merely savouring those fully present. This active mode of “listening-with”, playfully and semi-metaphorically referred to by Railton as “sing-along music”, allows listening to reflexively participate in the music’s movement as it gradually passes through richly saturated domains of harmonic imagination. And just as the precision-tuned tones of Blue Veil lose their individuality when fusing multifaceted uniformity, listening’s structures of reference and recognition dissolve into nameless waves of intensity, continuously unfolding themselves upon and merging with the listener. Blue Veil is the result of a deep exploration of the inner worlds of tuning, an undertaking in turn informed by and emerging out of Railton’s realisations of the music of Catherine Lamb and Ellen Arkbro, her collaborative work with Kali Malone and Stephen O’Malley as well as her interpretive practice in performing the work of Maryanne Amacher, Morton Feldman and others.
Lucy Railton – Blue Veil
Ston Elaióna is John Also Bennett’s first album for Shelter Press since his 2019 solo debut Erg Herbe. The American born, Athens, Greece, based flautist, synthesist, and composer weaves a strikingly singular electroacoustic excursion for bass flute and Yamaha DX7ii, largely recorded in the golden haze of the early morning hours - bending time at the otherworldly juncture of consciousness and place. Translating from Greek as “in the olive grove”, Ston Elaióna is permeated with the ambiences of the ancient and present world, guided into form by a playfully rigorous approach to sound.Initially emerging during the mid 2000s as part of Columbus, Ohio’s noise scene, before relocating to NYC around 2010, Bennett’s diverse activities picked up an increasing sense of pace over the following decade - performing and recording as a solo artist (JAB), with the trio Forma and with CV & JAB, his prolific duo with his partner Christina Vantzou, as well as playing in Jon Gibson’s ensemble among many other multifaceted collaborations. However, since 2020 the flautist and electroacoustic composer has existed in a semi nomadic state: drifting between Brooklyn, Brussels, extensive tours, and Greece, where he finally came to rest in Athens last year. Drawing upon a carefully honed attentiveness to the environments and experiences of everyday life, Ston Elaióna is a suite of nine pieces (with an additional track exclusive to physical formats), many of them composed and played live as the early morning sun touched the Parthenon, in full view from Bennett’s studio window in Athens. Bennett’s refinement and restraint, honed over his years adrift, led him to adopt a limited palette focused on his primary instrument, the bass flute, and a Yamaha DX7ii synthesizer tuned to just intonation scales. Alongside a handful of other keyboards, digital oscillators triggered by his flute, and occasional field recordings, this simple palette is reflected by the deeply emotive sense of minimalism that permeates the album’s two sides.Following two solo albums defined by outward facing temperaments - 2022’s Out there in the middle of nowhere (Poole Music), which used a lap steel guitar and generative oscillators to evoke the surreal landscapes of the South Dakota badlands, and the largely synthetic atmospheres of the 2024 anthology Music For Save Rooms 1 & 2 (Editions Basilic) - the shift in Bennett’s worldly circumstances offered an intuitive return to the calm, inward states of creative exploration that have historically defined JAB’s sound. In parallel, context provided clear sources of inspiration for many of the album’s themes, as well as sources for some of its sounds. The aura of Greece, from the ancient to the present, from its stones and olive groves to its traffic, figures heavily across Στον Ελαιώνα (Ston Elaióna)’s two sides.The album’s title track and opener “Ston Elaiona” is but one key to opening the album’s multilayered worlds: swells of intertwining of bass flute, oscillators, and DX7ii channel feelings of playful contentment felt by Bennett when “in the olive grove” or in his apartment, reflecting quiet moments spent among the ancient hills of the noisy city that he now calls home. Drawing upon chance encounters within daily life, the flowing synthesizer tones of “Gecko Pads” dance in motions that seem to mimic the movements of a house gecko that appeared on a wall of Bennett’s studio - a quick dash, and then stillness - while “Hailstorm” expands this vision of domestic intimacy, playing the rise and fall of bass flute melodies against the captured sounds of an intense storm outside: a potent sonic metaphor for his intra and extra worlds. As the sharpness and depth of Ston Elaióna comes into focus, playfully threaded amongst its seductive tonal interplay, we encounter Bennett moving across dimensions of time, topical experience, and layers of cultural conjunction. Like “Hailstorm”, “Easter Daydream” incorporates field recording, but here his flute tones are joined by urban ambience and subtle punctuations of melody and rhythm, captured from a day long bell procession at the small church across the street from his apartment during Orthodox Holy Week, seeding the composition with a deep sense of immediacy and place that draw consciousness well beyond the limits of sound.Moving the narrative possibilities further out into the landscape, “A Handful of Olives” utilizes Bennett’s technique of triggering long synthesizer tones with another instrument - in this case, fluctuating modular synth drones underscoring the glacial melodies of his bass flute. Immersive and meditative, the piece’s title nods to the resilience of a character from a Nikos Kazantzakis novel, who begins a long journey across the countryside with nothing but some wine, a piece of cheese, and a handful of olives. “First Lament” is the oldest work on Ston Elaióna, having been performed live by Bennett, in evolving states, for the past three or four years. A strongly affecting exercise in deep listening, meditation, and sometimes emotional catharsis, like “A Handful of Olives” it utilizes his technique of triggering long synthesizer tones with the flute, extending and overlapping resonances to create tone clusters that hang in the air with an otherworldly effect, echoing Bennett’s heartfelt yet restrained melodies of lament.Tapping a sense of dualism endemic to Greece, where the ancient world continues to occupy the present day, both “Sacred House” and “Oracle” refer to the building that housed the Oracle of Ancient Dodoni in Epirus, where people have continued to seek guidance or assistance from the gods for thousands of years, in modern times by hanging small notes on the tree within its grounds. Unaccompanied pieces composed and played on Bennett’s just intoned synths, each positions haunting, slow paced melodies - imbued with metaphysical and spiritual weight - as bridges that span the millennia and diverse states of the conscious and unconscious mind. With “Seikilos Epitaph”, Bennett takes his immersion into the subcutaneous depths of Ancient Greece one step further. The piece is a version of the oldest known surviving complete musical composition, found notated in Greek on a stone pillar / stele on the site of an ancient village. Played on his DX7ii, and subtly permeated with field recordings of environmental sounds, his brilliant rendering builds bridges between the present and the distant time Bennett calls forth: another key, equal to the title track, to unlocking the album’s lingering depths.John Also Bennett’s Ston Elaióna forms an elegantly rigorous world of electroacoustic sonority, bridging the expanse of time with the immediacies of environment and happening in the here and now: a profound sonic mediation on the countless dimensions unlocked by life in Greece.
John Also Bennett – Στον Ελαιώνα / Ston Elaióna
Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru. Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.” Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work. “Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music. Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
Emahoy Tsege Mariam Gebru – Church of Kidane Mehret
the debut recording by the ancients, the intergenerational coalition of isaiah collier, william hooker, & william parker formed by parker to play concerts in conjunction with the milford graves mind body deal exhibition at the institute of contemporary art los angeles & now a working group. across x2LPs of side-length long-form improvised sets recorded at 2220 arts&archives; in LA & the chapel in san francisco, the ancients bring the free jazz trio languages first explored by the cecil taylor unit & ornette coleman’s -golden circle- band (expanded upon in later eras by sam rivers' trio & parker’s collective trios with charles gayle/graves & peter brötzmann/hamid drake) into their own unique & scintillating realms of expression. as we tumble further into the throes of history’s tides, people of hope & creativity rely on the works of our great artists to lift our spirits & focus our resolve. -ascension- was recorded less than a year after the passage of the civil rights act & four months after the assassination of malcolm x. -journey in satchidananda- was recorded the month reagan was re-elected governor of california. m’boom made its debut recording weeks after the watergate scandal broke & a couple months after the wounded knee occupation ended. the music of the ancients builds on these great musical legacies. it resounds with the pride of survival & the joys of making & sharing music. it delivers to us hope & balm. something real in you, real in history, & real in the music is shared, right on time. when eremite records commenced operations during the 1990s free jazz resurgence, heavyweight freedom-seeking tenor saxophonists such as fred anderson, peter brötzmann, charles gayle, kidd jordan, & david s. ware were at the height of their powers. isaiah collier’s tenor playing in the ancients is bracing testimony that the wellspring lives on. to hear the young chicago firebrand blowing freely with veteran improvisers in an entirely open-form group music is a revelatory study of his vast talent, personal voice, & the intensity of his expression —as well as a bold complement to his composition-based albums as a bandleader (including -the almighty-, a new york times' best albums of 2024 selection). i've admired drummer william hooker since first encountering his music in a hartford ct city park, early ‘90s (on a double bill with jerry gonzález & fort apache band). from the man himself right off the bandstand i bought his even-then rare 1st recording, the 1976 self-released x2LP opus -is eternal life- (reissued 2019 by superior viaduct). an imposing force on his instrument & an intrepid DIY cat, hooker’s been exuberantly swinging in&out; of free time for 50+ years. informed by the innovations of sunny murray & tony williams yet entirely himself, there is no other term for it than “pure hooker.” at age 78, with the ancients & everywhere else, THE HOOK is in peak form. with a discography approaching 600 entries & 50+ years working across the musical maps, including in the history-defining bands of don cherry, cecil taylor, bill dixon, peter brötzmann, in his own wondrous ensembles from small group to orchestra to opera, a bastion of compassionate leadership & a poetic champion of his musical community, in tireless service to what he rather egolessly refers to as “the tone world”, multi-instrumentalist, improviser & composer william parker is a living hero of the grassroots & the black mystery musics, not to mention one of the great bassists in the history of jazz. to quote george clinton, conquering the stumbling blocks comes easier when the conqueror is in tune with the infinite. free jazz is an enduring high art. its greatest expressions belong to their particular moment in history, & live on to transcend & refract in amaranthine ways. inside our present historical moment, we are fortunate to have the master musicians in the ancients bringing us their high level creation. concerts & album co-produced with the black editions group. 1st eremite edition of 1,299 copies pressed on premium audiophile-quality 140 gram vinyl at fidelity record pressing, from kevin gray/cohearent audio lacquers. live to 2-track concert recordings by bryce gonzales, highland dynamics. mastered by joe lizzi, queens, ny. 1st 150 direct order copies include a reproduction of zac brenner’s amtrak “fan art” flyer for the ancients 2023 west coast concerts. 1st 300 direct order copies include eremite’s signature retro-audiophile inner-sleeves, hand screen-printed by alan sherry, siwa studios, northern new mexico. "Eremite Records has just released an eponymous two-LP set by a band called The Ancients, made up of bassist William Parker, drummer William Hooker, and saxophonist Isaiah Collier. It reflects the label’s long-standing advocacy, begun in the 1990s, of free jazz, often in its most intense form. In the past three years, Michael Ehlers has been instrumental in releasing a series of recordings from Milford Graves’ personal archives, issued under the label Black Editions Archive, a new partnership between Peter Kolovos and Ehlers under the umbrella of Black Editions Group. Two of those recordings were trios with Parker and Graves, a giant of free jazz drumming. The first, a two-LP set, Historic Music Past Tense Future included Peter Brötzmann in a recording from CBGB’s 313 Gallery in 2002. The second WEBO, a three-LP set released last year, had Charles Gayle as tenor saxophonist in performances from 1991. As Ehlers describes the partnership, “Peter pitched me an idea to collaborate on a new historical free jazz imprint for his label Black Editions Group. The pitch was basically ‘bring me the baddest shit you’ve got that you don’t have the resources to produce on your own.’ I called Milford Graves the next day and spent the rest of 2020 on the phone with him discussing the acquisition of a substantial piece of his tape archive on Peter’s behalf.” Both sets spoke with incredible force. Graves in both instances was making rare appearances in public and on record, and laying down as much compound, liberating rhythm as anyone might conceive. Parker was similarly inspired, and the saxophonists were giving performances as powerful as they ever had, 25 to 40 years from the explosive dawn of the idiom as developed by Albert Ayler, John Coltrane, and Pharoah Sanders, the era in which Brötzmann had emerged in Wuppertal, Germany and Gayle in Buffalo, New York. Even at first glance, the two-LP release of The Ancients reveals an immediate closeness with those two other releases Historic Music Past Tense Future and WEBO. The Ancients, however, is contemporary, following Graves’ passing in 2021. It was recorded in California in 2023 by a band “formed by Parker to play concerts in conjunction with the Milford Graves Mind Body Deal exhibition at the Institute of Contemporary Art, Los Angeles.” It represents a special segment of the free jazz tradition, whether it’s called “spiritual jazz” or “energy music,” a branch that Ehlers has lovingly recorded and released since the 1990s. There’s something special about that name, The Ancients, which functions here to name the trio and the records and might name the genre, a wonderful turn on a music that was once called the “new thing.” It’s a music that is both tied to black cultural freedom, as Ehlers makes clear in the record’s info sheet, but also to an on-going cultural expression. Those previous releases with Parker and Graves, as different as they are, have been among the most powerful music released on record in recent years, further confirmation of Graves’ special power and the commitment of each of those musicians. Its ties to black expression and culture are central, and in each of these occasions has a kind of sacramental quality, born of a special intensity. If in its sixty five-year phase of jazz history, it has at times seemed bracketed out of much jazz dialogue and journalism, it may well be because of its special power, its centrifugal force. It’s one of the musics that mean the most, and its relationship to other jazz is tangential. My personal term for this music is eschatology jazz (jazz that expresses knowledge of the last days), and its companion term is jazz eschatology (the last days of jazz). It’s now built into jazz history, however uncomfortably, in the late work of John Coltrane and the music of Albert Ayler. Considered as a style, it's always the last word in jazz, and at times might even be considered the ritual sacrifice of the audience. It is both tied up with “knowledge of the last days” and a kind of “last days” jazz, that is, somehow, outside jazz as a progression of “styles” which jazz has sometimes become in a blandly sophisticated marketplace. It makes perfect sense that the one-time “new thing” would now reveal itself as The Ancients, music as old as the energies invoked in Randy Weston at a Gnawa healing ceremony. I discovered jazz as a child partly through television, most notably The Sound of Jazz and Miles Davis’ appearance Robert Herridge Presents. In the fall/winter of 1961-62, I both entered high school and discovered free jazz. I realize now that the mood of the times – the civil rights struggle, the cold war, and the Cuban missile crisis (just as immediate in Canada as in the United States) – and the music I discovered I needed had a special relationship. When you’re told to crouch under your desk, a 3/4” slab of wood between you and annihilation, Ornette Coleman’s Free Jazz, Charles Mingus’ “Haitian Fight Song,” and John Coltrane’s “Chasin’ the Trane” make perfect sense. The music would grow even more intense in the next few years, until it exploded with Albert Ayler’s Bells and Coltrane’s quintet with Pharoah Sanders and Rashied Ali. Both came with apocalyptic --religiously apocalyptic--imagery and force. It’s that spirit that inhabits the music of The Ancients, and it may feel even more insistently contemporary than it did when it was recorded in 2023. Parker’s strengths are even more prominent with The Ancients than on the discs with Gayle, Brötzmann and Graves, the latter a virtual drum corps rather than a single musician. An essential root and foundation, the bassist comes rightfully to the fore in a sonic balance that foregrounds his essential component. No currently active musician more authentically channels the New York “new thing” of the mid-sixties than Parker, and in part it’s his relationship to the bass playing of Lewis Worrell, a rarely mentioned musician who Parker readily references. Lewis Worrell had a bass style all his own, no doubt developed far from any bass player’s academy, whether Koussevitsky’s, Jimmy Blanton’s, Paul Chambers’, or Scott LaFaro’s. Worrell might share the term “claw hammer” with five-string banjo, though it’s distinctly a bass, a swarming multi-string approach, out of which short melodic phrases erupt. Parker maintains both a fundamental pulse and a compound drone, each note resonating with the preceding and the fundamental, a thick, grouped thrum. Worrell appeared on both the New York Art Quartet’s eponymous ESP-Disk (with Milford Graves) and (less audibly) Albert Ayler’s Bells. It's this legacy that informs The Ancients and inevitably extends to Hooker, a veteran and contemporary of both Graves and Parker, whose forceful, propulsive drumming covers a substantial spectrum of densities from spare to thunderous. While one might expect inspired performances from Hooker and Parker, there’s undoubtedly something special here, both in the homage to Graves and the extraordinary performance of tenor saxophonist Isaiah Collier, a musician roughly fifty years their junior who is virtually channeling the authentic energy of the 1960s, finding his own voice that yet touches on Albert Ayler and Sonny Rollins (no easy range) and a few others. Each side of the two-LP set comes from a different performance, each fading out between 22 and 24 minutes. Sides A to C come from two days at 2022 Arts & Archives in Los Angeles; Side D from The Chapel in San Francisco. None of the performances is “complete,” eventually fading out, but one might consider that tacit recognition that one is listening to a record and is a reasonable compromise between fidelity and duration. True to the improvisers’ goal, the four performances are very different, from their opening premises and voices to their developing dynamics, evolution, and emotion. Each, as far as it goes, is a distinct, well-formed musical Odyssey, by a trio that manages to sound at once like they’ve just met and have been playing together for years. Each is also a study in transformation. Side A (2023-05-12 Set II) begins in gospel suffused reverie then passes through numerous evolutions to end in wrenching shout and thrashing percussion. Side B (2023-05-13 Set I) has stretches of remarkable minimalism, the trio reduced to single drum strokes, punctuating bass tones and saxophone yips, only to conclude with Parker playing hojǒk, a keening Korean woodwind. That feeling of immediate spirit-calling arises as well on Side C (2023-05-13 Set II). Collier demonstrates sustained development and expansion of materials, eventually relaxing the long tension curve before the side fades amidst a concluding melody. Side D (2023-05-15 Set I) stretches to musical riot, with dense bass, drums, and shouts eventually prodding Collier’s ultimate cataclysm of sound, beginning with a siren and eventually alternating (one assumes from the instrument list) Aztec death whistle and the squall of overblown tenor. It’s a series of memorable performances and fitting tribute to Milford Graves’ expansive art." -Stuart Broomer, Point of Departure "When I first heard about the trio documented on The Ancients, I was thrilled. Saxophonist Isaiah Collier has been making a lot of waves in the last few years, primarily as the leader of his group the Chosen Few (who made four albums, including two released in 2024, before disbanding), but also in the duo I AM with percussionist Michael Shekwoaga and on a direct-to-disc session released under his own name. His music is socially engaged spiritual jazz, a point on a line that runs from John Coltrane and Pharoah Sanders to Gary Bartz to Charles Gayle to Kamasi Washington…and particularly through Roscoe Mitchell and Ari Brown and Fred Anderson, because Collier is emphatically a Chicago musician. What’s compelling about his approach is that he’s a synthesist who takes bebop, R&B;, soul, gospel and free jazz and combines them all in ways that showcase the best aspects of each. His playing is emotional, but grounded, and structured in a way that allows you to follow his musical statements from beginning to end. In an interview in the fourth volume of trumpeter Jeremy Pelt’s Griot book series, Collier says, “You can’t know freedom if you don’t know restriction. There’s a balance to all this stuff. Even playing free isn’t playing free. I learned that playing with Denardo Coleman. I learned that playing with William Parker. I learned that playing with Ernest Dawkins. I learned that studying with Roscoe Mitchell. There are prerequisites to this stuff.” And as that statement proves, Collier is someone who knows what he doesn’t know and seeks out opportunities to gain that knowledge, by playing with musicians generations older than himself, as he does here. Drummer William Hooker has been performing for almost 50 years, self-releasing his debut album, …Is Eternal Life, in 1977. His music spans free jazz, noise rock (he’s recorded duo albums with both Sonic Youth guitarists, Thurston Moore and Lee Ranaldo) and indescribable zones of pure sonic exploration. Bassist William Parker is, of course, William goddamn Parker, a legend of avant-jazz who’s played with everyone you’ve ever heard of and led a thousand brilliant bands. This double live LP features recordings from three nights of shows — May 12 and 13, 2023 at 2220 Arts & Archives in Los Angeles and May 15 at The Chapel in San Francisco. It’s a breathtaking 90 minutes of three-way interaction, two ascended masters supporting a new but very promising disciple. Collier borrows from the AACM, from Pharoah Sanders, from Charles Gayle, and from bebop (I swear he quotes “Salt Peanuts”), while Parker makes his bass sound like a guembri, a donso ngoni, a guitar, and someone beating their palms against the inside of a wooden ship’s hold, and Hooker’s drumming is heavy foot and precise snare, plus some of the most amazing cymbal washes you’ll ever hear. This is “free jazz” as ancestral lore being passed down live in the moment. Forty years from now, Isaiah Collier will be teaching it to musicians in their twenties who heard these recordings and sought him out." -Phil Freeman, Stereogum "The Ancients is intensely focused 21st century free jazz via a shared and inspired bandstand consciousness. It exists without aimless noodling or egotism." -Thom Jurek, All Music "The minute that this record was announced it shot straight to the top of my anticipated list for 2025. Thankfully, the January release means that we don’t have to wait that long, and the arrival of The Ancients more than lives up to expectations. Anchored by jazz luminaries William Hooker and William Parker, themselves no strangers to collaboration over the years, the pair folds a slightly newer name into the mix. Isaiah Collier has already been on the radar here with his outfit The Chosen Few, backing Angel Bat David in Tha Brothahood, and as a guest with The Heavy Lidders at Milwaukee Psych Fest. Here, he proves more than capable of sparring with his more well-known partners, devouring styles that swing from soul jazz to the scars and squeals of the free set. The album’s main energy stems from Collier’s willingness to both give and receive energy from other points in the trio, scrawling his runs across the speakers in blood one minute and riding the rhythm like surf in the next. That rhythm is, as expected, completely hypnotic. At this point Hooker and Parker have spent years perfecting their way around and through the maelstrom, but it’s nothing short of amazing to hear the two of them work the rudder here. The record is comprised of two sets recorded at 2220 Arts & Archives in LA and one set from The Chapel in San Francisco. The former set dominates, a turbulent bout of avant-jazz that offers to turn sweat to steam in a matter of instants. Capped with a run at The Chapel, the closer is no calmer eddy, instead letting the marrow boil out of the listener with a swipe at Hooker’s noise-adjacent past. Eremite has had an untouchable run of late and this debut from The Ancients instantly lodges itself among the label’s highlights." -Andy French, Raven Sings the Blues "Free jazz trio spanning decades of interest, with recent Chicago tenor sax heatseeker Isaiah Collier merging against a rhythm section of Wm. Parker and William Hooker, recorded live by Bryce Gonzales (who engineered that marvelous Jeff Parker ETA IVtet record from a few months back) from sets in Los Angeles and San Francisco. Parker never stops, ever, but it’s been a while since Hooker’s entered my sphere (he’s truly something, humbled a bit but cracking off snare hits like rifle practice), and Collier’s fiery works like in his duo I AM have given rise to a new generation of sax deities, in the tradition of Fred Anderson (doesn’t come out to shred lungs, though it’ll happen; more focused on soulful tone and expression, and that jazz lives in space between the notes, too). This’ll peel paint when appropriate, but unlike the ‘90s output involving 2/3 of this trio, that’s not the primary target; incredible stretches of groove set in amidst these epic sides, all three participants not only loud/clear but in spatial relation to one another (Collier’s panned hard left, Hooker’s on the right, and Parker’s down the middle like the 7-10 split), every thwack, scream and valve slam rendered with the utmost clarity. LA gets the most of this album but SF gets the nut cracker on side 4, Collier playing with some sort of toy siren/ring mod in the home stretch that renders his instrument a high-tone belt sander alarm, something in my decades of enjoying jazz I’ve never heard before. Lots of reasons to lose faith these days but here, my friends, is belief restored." --Doug Mosurock, Heathendisco
Isaiah Collier, William Hooker, William Parker – The Ancients
On Fathom, we hear the sound of the world mirrored back to us. An improvisational collaboration from legendary British multi-instrumentalist John Butcher, Pat Thomas on piano, Dominic Lash on Double Bass, and Steve Noble on Drums, the four artists play generously together. Fathom is an impressive work of avant-garde jazz that’s reminiscent of the non-musical world: squeaky wheels, growing tension, a babbling brook, all winding into lush harmonies. This marks Butcher’s debut for 577 Records.
John Butcher, Pat Thomas, Dominic Lash, Steve Noble – Fathom