Vinyl


First ever reissue of OFAMFA by CHILDREN OF THE SUN, a legendary and virtually unobtainable artifact of St. Louis' Black Artist Group from 1971 Original released in 1971 by the BAG groups own label “Universal Justice Records” this album has for years been an impossible to find/listen to album, and this is its first reissue ever .. Ofamfa by The Children Of The Sun, a band lead by poet/musicien Ajule/aka Bruce Rutlin Is a heady mix of poetry/jazz/political songs/ and a document of a comunity avent. The BAG group being about all the arts theater and dance. The original liner notes by Ajule are great Insight in to the creative/vibrant politically aware jazz scene of St Louise in the late 60s early 70s. This album is an important piece of black American history, and even as a visual artifact it is the thing! “All of the brothers playing and writing on this record are members of the Black Artist Group (BAG) which is based in St. Louis, "Misery." The Black Artist Group, a loose association of young Black men & women, is a potent/fertile creative force; a group which has contributed strong/fresh/inspirational creativity in the fields of Music/Writing/Dance/Drama. The Children of the Sun is one of the units operating under the BAG umbrella; others are or have been, The Oliver Lake/BAG, The 'BAG' Ensemble (Big Band), Red Black & Green Solidarity Unit, Onawali Dancers, Malinque Rhythm Tribe, BAG Drama Dept., Great Black Music Orchestra of St. Louis, Fire-Earth-Air-Water, Me We & Them, Julius Hemphill Quartet and some others.......all different creative approaches and reflecting a sum of influences and wisdoms which ranges across 500 years from here to Africa.......During their brief creative association the COS etched themselves into many hearts and minds. The group was together for little more than a year. Playing college concerts (when $ lucky), playing benefits for all kinds of groups of Black people and progressive whites. "A spiritual oasis in the baren desert of Amerika..." They would say, sometimes...... The conceptions reflect experiments which sought to establish a balance/harmony between the mediums of muse/ic and the spoken/sung word, (often the motions of dancers added still another depth) a balance which would catch the pulse and flame of the will of our people even tho they and we had already condemned the english language as the criminal insignia of the privileged class/es. (...Still, english wuz the only language we had in common so it was a dilema of how to reinspire the language). But because the members had to spend a majority of their time food getting their experiments and investigations were abandoned short of their goal which was/is to find a way to restablish the natural harmony of the Spiritual World; which has been upset and polluted to the same extent as our physical world: SPIRITUAL ECOLOGY?? Unfortunately, as it was, the experiments had to be cut short just as the techniques of communication were being perfected. Cut short by a manifestation of whut George Jackson called "over oppression." These young Black men look, walk, talk, eat, love, trip like us all but (unlike most) life is incalcuably more important to them than property values, hot dogs, cadillacs, or even "civilization;" if u can dig where i'm comin from! Their compassion for the Black, the poor, and the disadvantaged in general is reflected by the staggering numbers of free concerts they give/have given or the free classes they offer at BAG in the 4 major disciplines. And by the fact that they seek to maintain their comittment to life and creativity even as they exist at or near the starvation level. So these young Black men are emissaries of the Spiritual Universe....... the lost/abandoned universe they seek to describe in their creativity. "The main thing a musician would like to do is to give a picture to the listener of the many wonderful things he knows of and senses in the universe."* All these things are being said ...... u see ...... in an attempt to distinguish them favorably from their contemporaries in the Kapitalist "superstars"/entertainers/puppets who frolic like gelded puppies across the stages/footlights of the nation; at the end of the silver gaudy chains held by the bloody hands of the richest pale faces and their legions of sattelites and lackeys; who do come in all colors and races. This expression was recorded (by BAG) at various concerts and all of it was recorded "live"/accomplished in one taping. Other than regular microphones no electronic devices shaped this creativity (BLACK). we are new yes we are old before and after the mighty winds of change and revolution The "Black Artist Group" wuz there yes we are the shambles, ruined tones of ancient memories and the sound of running waters, singing leaves flirting the silly air and yes sunlight splashed against dark wrinkled faces sighed winds driving the seasons the gifted moans of cherished lovers yes yes yes serene faces of beautiful children Ours..........” *John Coltrane - Ajulé  credits released June 3, 2024 The Muse/icians on the album are…. Rashu Aten / conga, small instruments Oliver Lake / soprano &Alto; sax, flute, poems, small instruments Floyd LeFlore/ trumpet, small instruments Ishac Rajab/ Trumpet Arzinia Richardson/ bass, small instruments Vincent Terrell / cello Charles “bobo” Shaw / drums, small instruments Ajule / poetry, arrangements, small instruments, drums

Children Of The Sun – Ofamfa

Digital will become available 31st OctoberSLIP is Paul Abbott’s response to his 3 day residency at OTO in 2023. It’s a continued exploration of the acoustic-digital hybrid drum setup Abbott has been developing for some time, which involves drum kit and synthetic sounds combined closely—through an entanglement of limbs and cables—in an intimate but strange relationship with each other. Paul Abbott hasn’t had any formal musical training, but has a long history of making music, having collaborated for years with Seymour Wright, Pat Thomas, Michael Speers, Cara Tolmie, Anne Gillis and many others. Eventually, led by a profound suspicion of what is fixed or limited, Abbott began finding other ways to organise sound - or what he calls ‘material’: “I wanted a way to 'persuade' or guide the possibility of something happening - my activity or the events of an algorithmic composition - for example, but without certainty or formalism. It felt to me, during playing, that certain ideas had a particular sort of shape, but more than the form of a line. I began to write alongside (before/after) playing the drums, and ‘characters’ began to enter the scene as a more wobbly, and therefore appropriate option [to notation]. Working with these characters allowed me to simultaneously approach body, imagination, language and music: without dividing things up or separating these aspects from each other. It allowed me to leave things messy and entangled, whilst trying to deal with form and specificity: wanting to have some things feel or respond differently to other things at other times.”  In approaching his residency, Abbott developed a fixed cast of characters - crystal, lleaf, reiy.F, reiy.C, strike, nee, qosel, sphu and aahn. They each communicate using different kinds of movement and drum kit/s, and Abbott choreographed them as ‘dances’ based on different feelings, or outlines of behaviours suggestive of ways of moving (body, drums, sounds). He then arranged these characters into ‘compositions’: one for each performance day, with each composition featuring multi-layered activity - options for behaviours, ways to move around the rooms, play drums, develop synthetic sounds, change the lights or re-distribute the sound in the space. After the performances, Abbott took home 9 hours of recordings split into up to 28 multitrack channels for each day, and re-organised his cast once more into a performance for 2LP, CD and digital. It’s an enormous amount of work - but Abbott is activated by the process. For him, the pleasure of unstable edges, possibilities, slippages, is the vital attraction. Like all living organisms, Abbott’s characters have malleability and responsivity.  They stimulate a bundle of possible behaviours, a tendency to act a certain way, a temperament, a boundary of respective limits or affordances. It’s an affective way of working, inclusive of Roscoe Mitchell, Sun Ra, Nathaniel Mackey and Milford Graves. In ‘Pulseology’(2022), Milford Graves reminds us, ‘Breath varies, so cardiac rhythm never has that (metronomic) tempo. It’s always changing. All the alignments of the heart are determined based on the needs of the cells, specifically tissues and organs. The heart knows if it needs to speed up.’ In SLIP, to slip, in a heartbeat, is to descend not into the grid of the even metre accorded to the heartbeat, but into a play of mutability and modality. To change is the condition of the heart.

Paul Abbott – SLIP

This is a record of halves.Angela Seo sings on half of the record. Jamie Stewart sings on half of the record.  Half of the songs are experimental industrial. Half of the songs are experimental modern classical.Half of it is real. Half of it is imaginary.The real songs attempt to turn the worst life has offered to five people the band is connected with into some kind of desperate shape that does something, anything, other than grind and brutalize their hearts and memory within these stunningly horrendous experiences. The imaginary songs are an expansion and abstract exploration of the early rock and roll “Teen Tragedy” genre as jumping off point to decontaminate the band’s own overwhelming emotions in knowing and living with what has happened to these five people.What none of this record does and despite the oft repeated assertion, what Xiu Xiu has never done, is attempt to superficially shock the listener. Instead, Xiu Xiu has spent twenty years grappling with how to process, to be empathetic towards, to disobey and to reorganize horror; there is no other word for it other than horror. The motivation for writing Ignore Grief to be about a child who was sold into prostitution by his mother, a junior high student who was kidnapped and murdered, incessantly choosing alcohol and cocaine over one’s family, becoming lost in the bleakest, darkest aspects of cultish spirituality and committing suicide as means to escape and protest a life of violent sex work is because the members of Xiu Xiu themselves are deeply shocked.Old friend and new member David Kendrick (Sparks, Devo, Gleaming Spires) joins Angela Seo and Jamie Stewart through whatever this may be and whatever it may mean and why ever it may have occurred. The point of aesthetic examination is to see if there is any way to come out the other side or if there is even any reason. In either case there may not be but to simply turn away would be yet a further act of destruction. “I had now lost all confidence in myself, doubted all men immeasurably, and abandoned all hopes for the things of this world, all joy, all sympathy, eternally. This was the truly decisive incident of my life. I had been split through the forehead between the eyebrows, a wound that was to throb with pain whenever I came into contact with a human being.”

Xiu Xiu – Ignore Grief

MUSIC FROM THE MOUNTAIN PEOPLE OF VIETNAM (SF129)Other worldly folk music from the Central Highlands of Vietnam performed by some of the most renowned musicians of the region, this exceptional document features small ensembles & solo performers on a variety of unique instruments (many with vocals). This is rare and disappearing music from the Jerai, Banhar, Ede, and Rongao ethnic groups and although the recordings are made during informal settings, they are raw, emotional, dreamy, and transcendent. From Vincenzo Della Ratta's liner notes: " In recent decades, the traditional cultures of various ethnic groups in Vietnam have undergone dramatic changes, leading to the radical transformation or even loss of some long-standing traditions, all of which has also had a significant impact on the musical traditions of the Central Highlands. The recordings on this album reflect this period, in which the last representatives of the old musical traditions have coexisted with a new wave of musicians and performers. This shift has affected the musical instruments used, the functions or contexts in which they are played, the repertoires, and the playing styles. A further characteristic of musical change in the Central Highlands is the influence of Western or Vietnamese music, evident in the way young musicians perform with a clean and measured style, with the standard Western tuning. This contrasts with the traditional playing style of older generations, and both styles are featured on this album. Rather than just being a “musical postcard”, this album is intended to provide an accurate sonic representation of the musical landscape in the Central Highlands over the past two decades, while still being highly enjoyable. I feel that it is particularly significant, considering the present period of major change, during which the music of the older generations is fading from the villages of the region, making way for new forms of musical expression."Recorded live on location by Vincenzo Della Ratta between 2003-2023, this extremely limited-edition LP includes a 4-page full-color insert with photos of the musicians and surroundings, a detailed track list and liner notes by Vincenzo Della Ratta

Various – Music From the Mountain People of Vietnam

Hampus Lindwall is a musical artist active in many fields ranging from contemporary music to experimental and electronic sound / music. He has released many albums, as a soloist and in collaboration and is the titular organist in Saint-Esprit, Paris, since 2005.::::::​​As 2024 came to a close, in New York and Paris chords rang out from thirty-two-foot pipes for the first time in half a decade. Following twin fires in 2019, the grand organs at the cathedrals of St John the Divine and Notre-Dame, amongst the largest instruments in their respective countries, had finally been restored. The news was justly celebrated in the international press, but the incidents were far from isolated. In England, the city of Norwich hailed the return of its cathedral’s five manual organ in 2023 and just two years earlier York Minster heralded a “once-in-a-century” refurbishment of its own 5,000-plus pipe instrument. Meanwhile, further organ restoration projects are ongoing at churches in Liverpool, Bradford, Bristol, Winchester, and Washington DC. Significant as they are to their respective communities, they’re also emblematic of a wider rebirth for one of humanity’s oldest musical instruments. The organ is having a moment. Over the last few years, albums by the likes of Kali Malone, Ellen Arkbro, Anna von Hausswolff, FUJI|||||||||||TA, and Áine O’Dwyer, as well as projects in the visual arts by Sollmann Sprenger, Cory Arcangel, Massimo Bartolini and many other talented artists, have given a new prominence to the old ecclesiastical stalwart. The pipe organ bears historical traces which stretch back to the third century BC. But that doesn't mean it can't speak to a contemporary moment haunted by algorithms and networked culture. Hampus Lindwall’s Brace for Impact is an album of organ music for today.Things nearly turned out very differently for Lindwall. Were it not for a simple twist of fate, the guy now occupying the organist’s chair at the church of Saint-Esprit in Paris, occasional collaborator with Phill Niblock, Leif Elggren and Susana Santos Silva among many others, might well have wound up in the world of pop music. In the 1990s, as the Stockholm club scene started taking off, Lindwall found himself moving in the same circles as the electronic music artists connected to the city’s legendary Cheiron studios. The aesthetics of 90s rave remains an important part of his musical DNA to this day. Born in the Swedish capital in 1976, Lindwall learned his chops copying the solos on Steve Vai records. It was only later, towards the end of his teens, that he even started playing keyboard instruments. When seeking to enter Stockholm’s prestigious Royal College of Music, Lindwall tendered two applications: to the jazz department, as a guitarist, and to the classical music department, as an organist. He was sure he would be accepted with the guitar. In the end, he was rejected from the jazz department for spurious reasons, inadvertently setting Lindwall on a path to becoming a classical organist.Brace for Impact sees Lindwall returning to the scene of his adolescent obsessions. It’s an album of five recent contemporary classical compositions, all performed by the composer himself on the seventy-eight stop organ at St. Antonius church in Düsseldorf. It’s also a highly visceral forty-five minutes of music with undeniable elemental power.The title track proposes a historical counterfactual equal and opposite to its author’s own youthful fortuity: what if fate had somehow barred Iannis Xenakis from becoming the pioneering architect and composer remembered by history and instead led him to join a metal band? Inspired by the searing glissando that opens the Greek musician’s seminal (1953–4) work Metastaseis, the piece pairs a series of rip-roaring slides on a highly saturated and distorted electric guitar (performed by collaborator and SUNN O))) founding member, Stephen O’Malley) with the halting attempt of Lindwall’s instrument to follow it, in spite of the discrete nature of the individual keys on its manuals. It’s an electrifying piece of music, slapping the listener round the face straight out of the gate at the start of the record. But it’s also a deft study on the uneasy relation between analogue curves and digital steps.Brace for Impact might just be the first album of post-internet organ music. Like a performance by Dutch artists JODI, it is a record weaned on networked processes and algorithmic thinking, a suite of tracks which build their own systems then push them to the point of collapse. Lindwall is not a programmer, but he will wield whatever technology is ready to hand much as Chopin made use of the richer, fuller sound of an Erard piano. From the software subtly weirding the interior textures of ‘Swerve’ and ‘Piping’ to the juddering, kernel panic of ‘AFK’ and ‘À bruit secret’, these are works of music unthinkable without the ubiquitous experience of life lived online. Imparting that hypermodern aesthetic sensibility through the austere sound of a baroque organ only heightens the anachronistic sense of temporal disjuncture characteristic of days spent rabbit-holing through ever-multiplying stacks of browser windows. The vernacular of Web 2.0 is here re-transcribed in the ornate script of a medieval illuminated manuscript.Artist and blogger Brad Troemel (aka The Jogging) once compared the practices of his own cohort of digital natives to the non-retinal strategies of Marcel Duchamp a century earlier. “Duchamp’s readymade came at a time of transition when consumers were first buying mass-produced goods,” he notes. “During Duchamp’s era, the word ‘readymade’ referred to the objects in one’s home that were not handmade. And for the generation of artists coming of age today, it is the high-volume, fast-paced endeavour of social media’s attention economy that mimics the digital economy of stock-trading, a market increasingly dominated by computer-automated algorithmic trades.” Lindwall, equally, regards the elements comprising the material for his music like so many pre-given readymades ripe to be appropriated. ‘À bruit secret’ feeds the whole fifty-six note run of the organ keyboard into a random number generator before being variously manipulated like a Schoenbergian tone row built from the standardised limits of the instrument. The use of commercial software even spurred Lindwall to name the track after Duchamp’s (1916) sculpture with an unknown rattling object inside. Starting the album with the jagged crunch of an E major guitar chord followed by an interval leap of a minor sixth up to C felt, to Lindwall, like a sort of citation – whether from Chopin or Yngwie Mamlsteen (possibly both).As a conservatoire student, Lindwall felt he had to leave his passion for guitar behind, as if there were no room for those ideas within the formality of the music establishment. Only later did he come to see it as a resource he could draw on, a deep well of subcultural knowledge to be mined, just as Bartók once excavated the folk songs of his native Hungary. Lindwall cites Jeff Koons, who once claimed he only found his voice as an artist when he started looking to the kitschy objects sold in his father’s antique shop while he was growing up. In this sense, at least, Brace for Impact may represent the organist’s oeuvre at its most arch and conceptual – but it also finds him at his most personal. This is an album borne of obsessions, with an obsessive’s attention to the details of sound and structure. It is also an absolute blast: a record of ferocious immediacy with one foot in the distant past and eyes firmly fixed upon the future.

Hampus Lindwall – Brace for Impact

Sublime private-press piano improvisations channeled from another world by Willem Nyland. Remastered from the original tapes and reissued for the first time, with in-depth liner notes by Matt Marble of the American Museum of Paramusicology. A Columbia-educated chemist by profession and a self-taught pianist by affinity, Willem Nyland (1890-1975) is known as a spiritual teacher in the tradition of Greek-Armenian mystic George Gurdjieff. In the mid/late 1960s, a split with Gurdjieff led Nyland to start his own group in upstate New York. There, after a Friday night lecture on “The Work” and a shot of brandy, Nyland would launch into remarkable piano improvisations on a specially tuned baby grand, sometimes playing for over an hour. Each improvisation was meticulously recorded and cataloged, a major part of Nyland’s teachings. 16 of these recordings were released as standalone LPs on Nyland’s own Gauge Hill Press, with artwork by Hungarian American decorative artist Ilonka Karasz, Nyland’s wife of over 50 years. These records, with their cascading, deeply emotional playing and beautiful cover art, have become highly coveted by collectors and “paramusicologists.” Each contains depths of spiritual information and lyrical, almost visual instrumental storytelling. Nyland deftly and subtly shifts moods and tones throughout these truly inspired extended improvisations. Piano Studies 337 is a particularly tempestuous performance that Nyland himself recommended to Ansel Adams as a good starting place for his music. So we’ve teamed up with Psychic Sounds and Nyland’s family to bring #337 to the world. Remastered from the original tapes and pressed to high-quality vinyl at Smashed Plastic in Chicago, the record includes extensive liner notes and faithful reproduction of the original artwork. Hopefully the first of more to come!!!!  Recorded Friday, 21 July 1962, in New York City.

Willem Nyland – Piano Studies 337

Unreleased material composed by Bernard Parmegiani in 1992.Lac Noir - La Serpente is part of Emmanuel Raquin-Lorenzi's Lac Noir, a composite work inspired by a serpentine female creature or 'snake woman' that he saw in Transylvania in 1976, with a total of 33 pieces using various media, 24 by himself and 9 by other artists. All the materials used in Lac Noir were gathered on the land of the snake-woman between 1990 and 1992. The first coordinated broadcast ran from June to October 2019, like a theatrical display of media.At the end of May 1992, in Provence, in his Summer studio not far from the Montagne Sainte-Victoire, Bernard Parmegiani played me the first musical moments he had worked on from the sounds he and Christian Zanési had collected in Negreni in October 1990. A few days after this listening session, on 4th June, I wrote him a letter. I didn't mean to take control of what was to become the ninth movement of his composition, but to share with him some of the resonances I had heard in what he had composed, which mingled with my dreams and memories of the Transylvanian snake-woman, and outlined possible concordances with the other pieces underway for Lac Noir.In the midst of the garish chaos of the fair and its spectacular stunts, there could spread out - still, silent eye of the cyclone - the long waters of a lake. Calm waters. Patches cool but sensitive as skin. Between the waters there flows and ripples, there shows up and dives again a snake-woman born of the still waters. A sweet, good serpent whose song - strange and melodious, sensual, yet already tinged, as if bitten by the black depths, with bitterness; that of prescience, shading it with melancholy - is her very undulation, the rings of which appear, together or in turn, the way translucent veins overlap, slither over one another in a moving braid of metamorphoses.(extracts from notes by E. Raquin-Lorenzi)

Bernard Parmegiani – Lac Noir - La Serpente 1992

Nina Garcia has been actively moving the art of noise guitar into surprising and intriguing new spaces. She has been at it for some time now, a bit of a secret weapon all the while hiding in plain sight. As I listen to her music and ruminate upon seeing her perform it brings me to a realization which I have with very few musicians: the ego inherent in making art  can be transcended through a purity of direct action. At least that’s the feeling I have when experiencing Nina’s music which comes across as serious and radical and wholly engaged in the moment of its creative impulse. With Bye Bye Bird she delivers her most exalted and sublime collection of recordings for all adventurous hearts to hear. A fantastic album. Thurston Moore, London 2024  After a decade of performing concerts under the Mariachi guise, Nina Garcia has finally unveiled her unique approach in Bye Bye Bird, her first album under her name. Bye Bye Bird is her second solo album, to be released by Ideologic Organ in February 2025. With no pretence or demonstration, the album is a captivating blend of chiaroscuro, melodies, and raw emotion. Nina Garcia's album takes on an almost documentary-like quality by adopting a simple approach to gesture and sound recording. It offers a candid portrayal of a moment, a lack, a state, and a breathtaking energy. With ostinato as her only credo, Nina Garcia's music is an experiment in freedom, where the peaks answer the abysses, and the power of movement and the emotion of sound serves as her compass. From very short (01:28) to never very long (07:34), the eight tracks that make up this set explore a moment, a space, a mechanism, an intention or a way of doing things. As a common feature of almost all these pieces (all but one, the last), Nina Garcia explores a new technique. She adds to her instrumentation, reduced to the essentials (a guitar, a pedal and an amp), an electromagnetic microphone which, when held in hand, makes it possible to listen in on the exact zones where the vibration of the string creates a sound amid vast spaces of silence. The guitar is unplugged, and the body/instrument relationship changes in dimension. In this series of variations, you can get caught up in masses of noise seen from very, very close up, evocations of melodies in the making, feedback on ridgelines, pulsations that hold their own, modulations weakened by exhaustion and harmonic bursts that hint at better days to come. Neither hopelessly chthonic nor beatifically ethereal, Bye Bye Bird is a sum of musical pieces that make a whole and give voice to echoes of what has been, the presence of what is and the hope of what will be, a record movement in the form of flight and salvation. Since 2015, Nina Garcia has been researching and creating around the electric guitar, halfway between improvised music and noise. On numerous stages in Europe and North America, she has played occasionally with Stephen O'Malley, Sophie Agnel, Fred Frith, Antoine Chessex, Louis Schild or with Luke Stewart and Leila Bordreuil's Feedback Ensemble, in addition to more regular formations in which she participates, such as the ensemble Le Un, mamiedaragon, Autoreverse (with Arnaud Rivière), duets with trombonist Maria Bertel and percussionist Camille Émaille, and the installation piece De Haut En Bas, De Bas En Haut Et Latéralement (with Christophe Cardoen, Jennifer Caubet, Etienne Foyer, Anna Gaïotti and Romain Simon). –Arnaud Riviere, Paris November 2024

Nina Garcia – Bye Bye Bird

The first release to document the solo cello work of musician and composer Lucy Railton, the 40-minute composition Blue Veil recorded at Église du Saint-Esprit in Paris invites listeners into the realm of precision-tuned states of resonance: states made manifest through Railton’s careful traversal of her cello's most subtle acoustic characteristics as they harmonically interlock with mind’s embodied modalities of attention and imagination. Blue Veil arises out of, is sustained in and finally dissolves back into Railton’s momentary presence with her intimate connection to the cello, a way of hearing that allows for a deeper engagement with harmonic resonance, one that opens a space for immediate encounters of mind and sound. Railton’s exploratory practice of harmonic perception emerges from a focus on the physical qualities of intervallic and chordal sounds, their textural qualities, degrees of friction, and inner pulsations. Composing in the moment guided by resonances within the cello’s body, her own, and their shared vibrational space, Railton moves through Blue Veil by giving sounds what they ask for: sounds of pure texture manifesting as a move through temporal transparency, sounds of rough texture marking regions of dimensionally dense space. Railton’s creative and highly refined use of just intonation harmony deforms sound's inner movements in ways that suggest a mode of listening that actively supplies imagery of sounds implied or completely absent rather than merely savouring those fully present. This active mode of “listening-with”, playfully and semi-metaphorically referred to by Railton as “sing-along music”, allows listening to reflexively participate in the music’s movement as it gradually passes through richly saturated domains of harmonic imagination. And just as the precision-tuned tones of Blue Veil lose their individuality when fusing multifaceted uniformity, listening’s structures of reference and recognition dissolve into nameless waves of intensity, continuously unfolding themselves upon and merging with the listener. Blue Veil is the result of a deep exploration of the inner worlds of tuning, an undertaking in turn informed by and emerging out of Railton’s realisations of the music of Catherine Lamb and Ellen Arkbro, her collaborative work with Kali Malone and Stephen O’Malley as well as her interpretive practice in performing the work of Maryanne Amacher, Morton Feldman and others.

Lucy Railton – Blue Veil

LP / CD

Ston Elaióna is John Also Bennett’s first album for Shelter Press since his 2019 solo debut Erg Herbe. The American born, Athens, Greece, based flautist, synthesist, and composer weaves a strikingly singular electroacoustic excursion for bass flute and Yamaha DX7ii, largely recorded in the golden haze of the early morning hours - bending time at the otherworldly juncture of consciousness and place. Translating from Greek as “in the olive grove”, Ston Elaióna is permeated with the ambiences of the ancient and present world, guided into form by a playfully rigorous approach to sound.Initially emerging during the mid 2000s as part of Columbus, Ohio’s noise scene, before relocating to NYC around 2010, Bennett’s diverse activities picked up an increasing sense of pace over the following decade - performing and recording as a solo artist (JAB), with the trio Forma and with CV & JAB, his prolific duo with his partner Christina Vantzou, as well as playing in Jon Gibson’s ensemble among many other multifaceted collaborations. However, since 2020 the flautist and electroacoustic composer has existed in a semi nomadic state: drifting between Brooklyn, Brussels, extensive tours, and Greece, where he finally came to rest in Athens last year. Drawing upon a carefully honed attentiveness to the environments and experiences of everyday life, Ston Elaióna is a suite of nine pieces (with an additional track exclusive to physical formats), many of them composed and played live as the early morning sun touched the Parthenon, in full view from Bennett’s studio window in Athens. Bennett’s refinement and restraint, honed over his years adrift, led him to adopt a limited palette focused on his primary instrument, the bass flute, and a Yamaha DX7ii synthesizer tuned to just intonation scales. Alongside a handful of other keyboards, digital oscillators triggered by his flute, and occasional field recordings, this simple palette is reflected by the deeply emotive sense of minimalism that permeates the album’s two sides.Following two solo albums defined by outward facing temperaments - 2022’s Out there in the middle of nowhere (Poole Music), which used a lap steel guitar and generative oscillators to evoke the surreal landscapes of the South Dakota badlands, and the largely synthetic atmospheres of the 2024 anthology Music For Save Rooms 1 & 2 (Editions Basilic) - the shift in Bennett’s worldly circumstances offered an intuitive return to the calm, inward states of creative exploration that have historically defined JAB’s sound. In parallel, context provided clear sources of inspiration for many of the album’s themes, as well as sources for some of its sounds. The aura of Greece, from the ancient to the present, from its stones and olive groves to its traffic, figures heavily across Στον Ελαιώνα (Ston Elaióna)’s two sides.The album’s title track and opener “Ston Elaiona” is but one key to opening the album’s multilayered worlds: swells of intertwining of bass flute, oscillators, and DX7ii channel feelings of playful contentment felt by Bennett when “in the olive grove” or in his apartment, reflecting quiet moments spent among the ancient hills of the noisy city that he now calls home. Drawing upon chance encounters within daily life, the flowing synthesizer tones of “Gecko Pads” dance in motions that seem to mimic the movements of a house gecko that appeared on a wall of Bennett’s studio - a quick dash, and then stillness - while “Hailstorm” expands this vision of domestic intimacy, playing the rise and fall of bass flute melodies against the captured sounds of an intense storm outside: a potent sonic metaphor for his intra and extra worlds. As the sharpness and depth of Ston Elaióna comes into focus, playfully threaded amongst its seductive tonal interplay, we encounter Bennett moving across dimensions of time, topical experience, and layers of cultural conjunction. Like “Hailstorm”, “Easter Daydream” incorporates field recording, but here his flute tones are joined by urban ambience and subtle punctuations of melody and rhythm, captured from a day long bell procession at the small church across the street from his apartment during Orthodox Holy Week, seeding the composition with a deep sense of immediacy and place that draw consciousness well beyond the limits of sound.Moving the narrative possibilities further out into the landscape, “A Handful of Olives” utilizes Bennett’s technique of triggering long synthesizer tones with another instrument - in this case, fluctuating modular synth drones underscoring the glacial melodies of his bass flute. Immersive and meditative, the piece’s title nods to the resilience of a character from a Nikos Kazantzakis novel, who begins a long journey across the countryside with nothing but some wine, a piece of cheese, and a handful of olives. “First Lament” is the oldest work on Ston Elaióna, having been performed live by Bennett, in evolving states, for the past three or four years. A strongly affecting exercise in deep listening, meditation, and sometimes emotional catharsis, like “A Handful of Olives” it utilizes his technique of triggering long synthesizer tones with the flute, extending and overlapping resonances to create tone clusters that hang in the air with an otherworldly effect, echoing Bennett’s heartfelt yet restrained melodies of lament.Tapping a sense of dualism endemic to Greece, where the ancient world continues to occupy the present day, both “Sacred House” and “Oracle” refer to the building that housed the Oracle of Ancient Dodoni in Epirus, where people have continued to seek guidance or assistance from the gods for thousands of years, in modern times by hanging small notes on the tree within its grounds. Unaccompanied pieces composed and played on Bennett’s just intoned synths, each positions haunting, slow paced melodies - imbued with metaphysical and spiritual weight - as bridges that span the millennia and diverse states of the conscious and unconscious mind. With “Seikilos Epitaph”, Bennett takes his immersion into the subcutaneous depths of Ancient Greece one step further. The piece is a version of the oldest known surviving complete musical composition, found notated in Greek on a stone pillar / stele on the site of an ancient village. Played on his DX7ii, and subtly permeated with field recordings of environmental sounds, his brilliant rendering builds bridges between the present and the distant time Bennett calls forth: another key, equal to the title track, to unlocking the album’s lingering depths.John Also Bennett’s Ston Elaióna forms an elegantly rigorous world of electroacoustic sonority, bridging the expanse of time with the immediacies of environment and happening in the here and now: a profound sonic mediation on the countless dimensions unlocked by life in Greece.

John Also Bennett – Στον Ελαιώνα / Ston Elaióna

LP / CD

From beloved composer Emahoy Tsege Mariam Gebru, a revelatory new album of piano pieces, unreleased or virtually inaccessible until now! Emahoy Tsege Mariam Gebru is a true original – an Ethiopian nun whose recordings have funded orphanages back home since the early ’60s. Her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear. This is the first archival release of the great composer’s recordings since the Éthiopiques series reintroduced her music to the world in 2006. Drawn from original master tapes and a nearly impossible-to-find vinyl release, Jerusalem unveils profound new facets of Emahoy Gebru’s performance and compositions. The record picks up where the last two Mississippi releases left off, with tracks from her 1972 album Hymn of Jerusalem, of which only a handful of copies are known to exist. These include “Home of Beethoven,” “Aurora,” and a true masterpiece that stands amongst her greatest compositions, the moving “Jerusalem.” “Quand La Mer Furieuse” is the first release featuring Emahoy’s singing voice, forshadowing a vocal album planned for fall 2023. The B-Side brings us the artist’s home recordings - tracks like “Farewell Eve,” “Woigaye Don’t Cry Anymore,” and “Famine Disaster 1974” mark a bridge from liturgical work to dark and intense classical material, a new mode. This album is released in celebration of Emahoy Gebru’s 99th birthday on December 12, 2022. Mississippi is honored to work with the Emahoy Tsege Mariam Music Publisher to continue to introduce this visionary composer to the world. Newly remastered recordings pressed on 160gm black vinyl, heavy jacket with reproduction of 1972 artwork, song notes by the artist.

Emahoy Tsege Mariam Gebru – Jerusalem

Aguirre Records present a reissue of Taj Mahal Travellers' August 1974, originally released in 1975. A monumental work by the Japanese experimental music ensemble. In April 1972 a group of Japanese musicians set off from Rotterdam in a Volkswagen van. As they crossed Europe and then made their way through Asia they made music in a wide range of locations. They also paid close attention to the changing scene and to differing ways of life. Midway through May they reached their destination, the iconic Taj Mahal on the bank of the Yamuna river in Agra, India. The Taj Mahal Travellers had fulfilled physically the promise of the name they adopted when they formed in 1969. The double album August 1974 was their second official release. The first July 15, 1972 is a live concert recording, but on August 19th, 1974 the Taj Mahal Travellers entered the Tokyo studios of Nippon Columbia and produced what is arguably their definitive statement. The electronic dimension of their collective improvising was coordinated, as usual, by Kinji Hayashi. Guest percussionist Hirokazu Sato joined long-term group members Ryo Koike, Seiji Nagai, Yukio Tsuchiya, Michihiro Kimura, Tokio Hasegawa, and Takehisa Kosugi. The enigmatic Takehisa Kosugi, whose soaring electric violin was such a vital element in their music, had been a pioneer of free improvisation and intermedia performance art with Group Ongaku at the start of the '60s. Later in that decade, before launching the Taj Mahal Travellers, he had become known internationally through his association with the fluxus art movement. During the mid-70s the Travellers disbanded and while his colleagues more or less stopped performing as musicians Kosugi continued to reach new audiences across the course of several decades as a composer, regular performer, and musical director for the acclaimed Merce Cunningham Dance Company. August 1974 captures vividly the characteristic sound of the Taj Mahal Travellers, haunting tones from an unusual combination of instruments, filtered through multiple layers of reverb and delay. Their music has strong stylistic affinities with the trippy ambience of cosmic and psychedelic rock, but the Taj Mahal Travellers were tuning in to other vibrations, drawing inspiration from the energies and rhythms of the world around them rather than projecting some alternative reality. Films of rolling ocean waves often provided a highly appropriate backdrop for their lengthy improvised concerts. Licensed from Columbia Japan. Remastered and lacquer cut by Rashad Becker.

TAJ MAHAL TRAVELLERS – August 1974

HOME RECORDINGS (2018-2021) “Who is Yara Asmar and how does she make music so strangely beautiful? The 25-year-old instrumentalist-puppeteer lives in Beirut with her cat, Mushroom, and presumably that’s the feline’s shadow next to the artist’s on the album’s back cover. The warm light of that photograph and the quiet beach scene of an abandoned lifeguard’s station and an empty net tells you all you need to know. Home Recordings 2018-2021 is an assured debut album that builds an eerie tension out of dreamlike layers of isolation” Spectrum Culture "Tiny worlds expand and contract in the palm of Yara Asmar’s hand. These recordings are remarkable in their ability to command attention in the gentlest terms. There are stories to find on this album and new worlds to discover." Foxy Digitalis SYNTH WALTZES & ACCORDION LAMENTS “Melancholic drifts sound through the overcast skies of synth waltzes and accordion laments, infusing ageless melodies with a sense of falling backward through time. History is stitched through gilded aural silhouettes and elegiac drones. Asmar’s music is visceral. While electronics beckon beyond the sunrise stretched through a metallic shimmer, synth waltzes and accordion laments sticks with us while we remain lost in the hazy doldrums, always crawling forward tethered to our past lives. Highest recommendation.” The Capsule Garden “ …these tracks are a cushion against reality. Asmar creates music that unfurls in evanescent bliss, an invitation to a safe space both isolated and welcoming.” The Quietus “…a set that transmutes the instrument’s droning tones into a sweep of introspective, breath-catching moments of beauty“ Pitchfork, 30 Best Jazz & Experimental Albums of 2024

Yara Asmar – home recordings 2018 - 2021 / synth waltzes & accordion laments (remastered)

Blue Lake reveals his most ambitious album yet, which finds its visionary creator Jason Dungan harnessing the collective alchemy of his band, with ten spirited tracks that resonate with a powerful directness, evoking an ecological connection to the wider world. ‘The Animal’ at its core vividly celebrates human collaboration and is deeply rooted in a sense of community and non-hierarchical connectivity. The group's creative alchemy transcends outwards and beyond the musicians performing together, to summon an inclusive, existential and ecological connection to the wider world and its inhabited spaces. The album contemplates the idea of the human as an animal as Dungan explains: “I’m quite fascinated in thinking about humans more as part of the animal environment and not as something that’s so separated into a “human” realm, or sitting on top of a hierarchical pyramid. So the Animal is also me, or us - that we are just living, existing, in the same way as a piece of moss or a sparrow or a cow. Dungan welcomed an entirely open dialogue, a process that started from early band rehearsals, which saw his demos quickly evolve and amass weight from double bass, cello, clarinet, viola and drums to become refined and audibly decorated. Jason focused on capturing more wide ranging depth in the recording process, dissecting detailed nuances in instruments to convey the intricate, ever changing balance and dynamics that play out in the natural and urban world as the theme too circulates around the idea of The city as an animal or urban being. Speaking of his Copenhagen home town, with its industrial past but close proximity to areas of semi-wilderness, as well as the sea, he explains the overlapping scenario: “I don’t think it’s possible now to think about nature as a pure or isolated thing. Being around animals in this setting, I think about how they communicate with each other, forge relationships, and navigate the city, but all without language. It’s not an experience of nature which is bucolic and uncomplicated - it’s an experience of nature and the animal world which is bound up in human activity.” On ‘The Animal’, Dungan introduces the use of voice as an instrument, as a way of unlocking song-like characteristics as heard on the gracious album opener ‘Circles’, which sees the group embrace in choral unison, like in birdsong, their voices echo as a part of the surrounding sonic environment. The band are foregrounded and formidable in their delivery, forming a rich, acoustic accompaniment to Dungan’s zither strokes, earthy guitars and percussive patterns. The soundworld is noticeably bolder and livelier as evidenced on ‘Cut Paper’, with now regular mixing collaborator Jeff Zeigler capturing the fullness of the new band sound. Jason also enlisted the help of Danish producer Aske Zidore who encouraged him toward new working strategies, a liberating intervention which allowed the element of surprise and discovery. The centre ground is never fully consumed by Dungan as we find him consciously orchestrating from a respectful distance, giving generous space for the musician's spontaneous performance and improvisation, allowing their musical intuition to give rise to beguiling, holistic synchronicity. Dungan wrote the cinematic ‘Berlin’ whilst on a tour stop in the German capital, with its lush zither flurries and long reverb decays painting an expansive late night ode to the rolling hill country of Texas. The poignance of Jason’s intimate, evocative writing is heard on ‘Flowers for David’, a heartfelt folk-leaning tribute with lofted fingerpicking guitar, signalling a fond farewell to a friend's passing. The album gains forward momentum on ‘Yarrow’ as the group move in melodic tandem, before the kaleidoscopic ‘Strand’, with its soaring solos and earthy undercurrents propelling toward a euphoric komische crescendo. The title track ‘The Animal’ is a brief melancholic foray into ballad-esque territory, with a drum machine charting a dotted path for emotive horns and a second gathering of wordless, healing atmospheric vocals. As we reach ‘To Read’ Dungan’s quest is encapsulated with wondrous clarity as the group lands entirely together on a resounding chord, a precious moment for Dungan who reels in the existence of the moment as they remain interlocked in sound and space. He concludes: “I’m interested in moments that are fleeting, with a powerful sense of togetherness, shared in the music.” ‘The Animal’ is a form of musical metamorphosis, still acoustic, yet more amplified, elevating it to new dimensions. The Blue Lake project takes on a new lease of life to encompass collaboration with Jason Dungan bound in a universal connectivity

Blue Lake – The Animal

Water Damage don’t play songs. They invoke states. It’s not rock and roll, it’s ritual repetition therapy, like if Glenn Branca got stuck in a feedback loop with La Monte Young and they both forgot what year it was—Texas 2025 or Berlin 1972 or maybe just eternity’s parking lot. This isn’t music for driving—unless you’re driving into the sun with your eyes rolled back and the gas pedal held down with a cinderblock of intent. Captured in Utrecht, Netherlands at the almighty Le Guess Who? Festival, where churches tremble and strobes reflect off every holy surface, Live at Le Guess Who? is a document of sustained sonic immolation. Eight members. Two drummers. Multiple stringed instruments. One saxophone. All hammering away at "Reel 25," captured live here shortly after the recorded version which would end up becoming the lead track on their most recent double LP Instruments. A single idea drilling into the molten center of your skull with the grace of a jackhammer ballet. It’s not a show. It’s a slow-motion landslide with amps. And for this particular descent into the drone abyss, Water Damage were joined by two very special fellow travelers & honorary members: Ajay Saggar (Bhajan Bhoy, University Challenged) adding six-string sorcery and smolder, and Patrick Shiroishi, the free-reed exorcist himself who is a guest on Instruments and just happened to be at Le Guess Who? as well, channeling ghosts through saxophones like he’s trying to crack the sky. As if Water Damage weren’t already enough of a wall, these two brought the ceiling and the floor. Water Damage, the Austin psych-drone monolith with the un-Googleable name and the wall-of-amplifiers ethos, doesn’t just flirt with chaos—they drag it behind the van and mic up the gravel. Their motto? “Maximal Repetition Minimal Deviation.” Which sounds like the world’s most menacing yoga class or a commandment from some amp-fried cult, and maybe it is. This ain’t no avant-noise chin-stroke either. It’s hot and dense and loud like a steel mill hallucination, and if you find yourself dissociating mid-set, that just means it’s working. This is music that doesn’t “build”—it grinds. It gnaws. And then it blooms. If you're lucky, it leaves you somewhere softer. Le Guess Who? handed them the altar. Water Damage, Saggar, and Shiroishi set it on fire.

Water Damage – Live At Le Guess Who?