Vinyl


Edition of 250 copies, remastered from the original master tapes ** This album is a historical document in several respects: echo of a creative season in its early, vigorous blossoming, it presents groundbreaking music as it was performed and listened to in a moment that now seems very distant, not just chronologically but also in terms of its cultural context. Furthermore, it serves as a testament to the initial opening of the emerging Italian free music scene to Northern European experiences, which had already been in communication for years.The collaboration between Evan Parker and Andrea Centazzo had begun a few months before this concert held in Padova on December 12, 1977. In July, Parker came to Italy, specifically to Tuscany, for a series of concerts, including a duo performance with Derek Bailey in Pisa. Then he joined Centazzo, who had organized a seminar with him (likely the first of its kind in Italy) in San Marcello Pistoiese. At that time, Centazzo lived and worked in the countryside between Pistoia and Montecatini. On that occasion, Centazzo recalls recording studio material, which, along with material collected during the concert in San Marcello, became the album Duets 71977 (CD Ictus 178). Shortly after, the duo temporarily expanded into a trio with Alvin Curran, who recorded Real Time (CD Ictus 124). By then, the Centro d'Arte had existed for more than thirty years as an association connected to the University, presenting seasons with a very open and research–oriented profile. These seasons featured classical chamber music alongside occasional but significant episodes of contemporary music, jazz, and even ethnic music.  However, it was only since 1973 that the Centro d'Arte had started an autonomous jazz series, favoring contemporary and avant–garde artists such as the Art Ensemble of Chicago, Sam Rivers, Anthony Braxton, and musicians from the emerging European free jazz scene. The concerts were held in a temporary structure, a circus tent located in the area of the old slaughterhouse. The audience was quite large, ranging from 500 to over 1000 people, which may be surprising for an avant–garde jazz series, considering the size of the city, with no more than 250,000 inhabitants. At that time, Italy, and Padova in particular, was going through a particularly turbulent political period. The ideas of radical democracy that circulated among the youth masses often meant that participation in a collective event, such as a concert, was not to be simply passive. In addition, a recent series of incidents and clashes had resulted in a near–total ban on rock concerts across the country; consequently, much of the young audience had turned to whatever appeared contemporary and alternative to the commercial scene, such as the new jazz. Anything that seemed radical was generally well–received, even better if it was entertaining. But perhaps this wasn't the case. The Centazzo/Parker duo was indeed one of the most experimental episodes presented by the Centro d'Arte in those years. Parker had already developed his characteristic style, and as John Zorn observed in his introduction to Duets 71977, "during this intermediate phase between what was documented in Saxophone Solos (1975) and Monoceros (1978), Parker was still using plastic reeds that defined the sharp articulations of his early sound and was beginning to refine the circular breathing that would become a major focus of exploration in the years to come". Meanwhile, as is apparent in the cover photos, Centazzo was already working with a custom–built expanded drum kit made by the English Premier company, with cymbals and gongs that he had designed and produced in collaboration with UFIP in Pistoia. In addition to percussion, Centazzo used one of the first percussion synthesizers, the Synare, and a range of electronic sound objects, including the 'crackle box,' designed and produced in small quantities by Michel Waisvisz (a specimen that had been given to him by Steve Lacy), and also lo–fi sound toys, such as the 'laughing bag.' To many ears at the time, all of this was more astonishing than appreciated for the quality of a new and unheard–of musical practice. Some of the audience expressed their confusion, but those who made a fuss didn't seem to disapprove as much as they aimed for a 'creative' involvement with the scene, in an effort perhaps to raise the level of their intermittent interest. Under the tent, people drank, some smoked, not everyone was seated, and even a few dogs wandered around. Something of this atmosphere, so far removed from today's norms, can be heard in the residual bustling soundscape of voices in the background of the music. However, it takes an additional effort of imagination to realize the intense tension that immediately arose between the performers and the audience, ultimately determining the high 'temperature' of the improvised event. One could recall that only ten days before, in Milan, John Cage had heroically faced for almost three hours an extremely tumultuous crowd of 2,000 people challenging him to complete his solo performance of Empty Words, often reaching the brink of physical threat. The musical material heard on this album does not correspond to the entire concert but is a selection that emphasizes some particularly intense long sequences. It is worth remembering that about twenty minutes into the actual concert, some voices from the audience began to howl and even mock what they were listening to. Parker expressed his irritation through the music, but also with words in which he ironically described himself as a gladiator in the arena. In this portion of the concert, which is not included in the album, spoiled as it is by annoying distortions, you can hear him addressing the audience: "Bring back bullfighting, Bring back bullfighting... whoa... Bullfighting on ice!" and later shouting, "Bring on the lions!" Thus, the title of the album also seeks to evoke these significant aspects of the way free music was made and listened to in many situations that occurred in those epic 1970s. – Veniero Rizzardi (October 2023)

Evan Parker & Andrea Centazzo – Bullfighting on Ice

Greta Lindholm is an absolutely unique personality in the contemporary dance scene. She toured in India, Mexico, Japan, Scandinavia, Italy and France, during the '70 and '80 making known her synthetic and experimental approach in the choreographic field. Her art explores new boundaries and is essentially pure celebration of the body language and voice in its intimate relationship with the fluidity of movement. Using mainly foot drumming and vocal rhythms, she makes her body the only instrument of continuous exploration, halfway between traditional songs and rhythmic-gestural improvisation. Greta seems to treasure different vocal cultures and give them an avant-garde reinterpretation: from Scandinavian folklore to jazz scat singing, from baroque arias to the African Pygmy. Particular influence is given by the metric-vocal spelling of Karnatic and Hindustan music. All these differents suggestions serve to reinforce and accompany her plastic movements. Greta's performances are studded with imaginary phonemes, onematopeic patterns, rhythmic phrasing, phonetic articulations, breathing, spiral structures, frenetic drifts, clap handings or feet like timpani or snare drums. In this way her dance becomes "silent music" and can have analogies with other noteworthy vocal explorations, such as those of Meredith Monk. For the first time an audio document is a available on LP and CD, a co-production with our beloved friend: Sing a Song Fighter.

Greta Lindholm – Rhythm Voice

1. Luna Turca - 01:44 2. Om Shanti Om - 06:55 3. Chenrezig - 11:49 4. Nana's Solo - 03:56 5. A Chi Chi Ou - 01:39 6. Koye - 06:32 7. Flute Song - 05:16 8. Dissolution - 09:29An amazing document of the life experiment that was the Organic Music Society. This super quality audio, recorded by RAI (the italian public broadcasting company) in 1976 for television, documents a quartet concert focused on vocals compositions and improvisations. Here, Don Cherry and his family-community’s musical belief emerges in its simplicity, with the desire to merge the knowledge and stimuli gained during numerous travels across the World in a single sound experience. Don's pocket-trumpet is melted with the beats of the great Brazilian percussionist Nana Vasconcelos, the Italian guitar of Gian Piero Pramaggiore, and the tanpura drone of Moki. A pure hippie aesthetic, like in an intimate ceremony, filters a magical encounter between Eastern and Western civiliziations, offering different suggestions of sound mysticism: natural acoustics in which individual instruments and voices are part of a wider pan-tribal consciousness. A desert Western landscape marries Asian and Latin atmospheres. Indigenous contributions with berimbau explorations find fossil sounds of rattles and clap-hands invocations. Influences of Indian mantra singing are combined with eternal African voices or with folkish-Latin guitar rhythms , while flute and drums evoke distant dances. In the Organic Music everything becomes an act of devotion and love, an ecstatic dwell in the dimension of a sacred free-rejoice.

Don Cherry – Om Shanti Om

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Holidays delivers one of their most important and captivating releases to date: Hartmut Geerken’s “Requiem for the Snake of Maidan”, a mind-blowing body of archival recordings from the 1970s, made on a stony ridge in the Hindukush mountains of Afghanistan, encountering the artist locked in a sprawling performance on a self-made “percussion environment”. An absolutely visionary revelation from this sinfully under-recognised collaborator of Sun Ra, John Tchicai, Michael Ranta, The Art Ensemble of Chicago, and numerous others, few experimental percussion records soar like this. towards the end of the 1970s, a film about me and my work was made in kabul for the south german tv program. the director was arpad bondy. in order to find a venue for my music that is typical for afghanistan, it was agreed that my “percussion environment”, a tubular cube of 2x2x2 meters including the associated instruments, would be transported on a barren, stony ridge in the hindukush mountains. the people called the place “maidan”, which means nothing but “place”. while a couple of men dragged the frame pipes and the instruments up the hill, I decided to carry my large wuhan gong (100 cm diameter) up the mountain, in a kind of ritual. michael ranta sent me this gong from wuhan/china to kabul. – with slow and careful steps, carrying the heavy gong like an umbrella on my head, I walked over the difficult rocky terrain without a path up. suddenly a snake about two meters long came out of the rocks towards me and hissed aggressively at me. I could only take the gong off my head and put it like a shield in front of my legs. as I later discovered, it was a very venomous snake! since I couldn’t go on or back without her attacking me, I had to bring myself to kill the beautiful animal. I managed to smash her skull with a rock that I threw at her while standing behind my gong. finally I hung the lifeless body around my neck, put the gong back on my head and continued my way up, with a pounding heart. when the percussion environment was set up, I hung the dead snake between my instruments and spontaneously decided to name my solo performance “requiem for the snake of maidan”. since I was able to reach an orbit between heaven and earth while playing in such an unique and very privileged place, I definitely didn’t want to be disturbed or interrupted by a film team and made the following parameter a condition: I will play six hours continuously, and the filmmakers can do what they want, but are not allowed to interfere with or talk to me. – while I was playing I only had one musician with me: the wind. sun ra entitled one of his records “my brother the wind”. I hung my metallophones on the linkage so that the wind could touch them and create sounds. the recording captured a few parts where I didn’t have to lift a finger and the wind did everything that was necessary. the room was a wide landscape without any echo. if an echo can be heard in the recording, it is the reverberation from the big gong. only a few noises came, apart from the wind, from outside. flying insects passed near the microphone from time to time, few shouts of the film team from a nearby hill or you could hear a jet at a great height. sometimes, if you listen carefully, you can hear steps on loose rock: I was not sitting all the time within the cube but also played on my percussion environment from outside, for example throwing small stones or clods of earth onto the big gong from a greater distance. the big gong and the boo chals (tibetan cymbals) produced a whole series of overtones. the string instruments, the metallo- and lithophones dominate the recording. in addition to the acoustic environment of my instruments, in some parts of my improvisation I used a battery-powered tape recorder (uher 4400 report stereo IC) with a pre-recorded feeding tape that I had pre-recorded before alone or together with michael ranta in kabul. the stones of the lithophone were collected by ranta and myself in the valley of goldara around an old collapsed buddhist stupa. almost each of the hundred stone plate we had lifted was ringing. (hartmut geerken)

Hartmut Geerken – Requiem for the Snake of Maidan

Includes an 8-page booklet with lyrics in English and Arabic.Nancy Mounir’s debut album, Nozhet El Nofous, is a remarkable communion with ghosts. Moody, hypnotic, and sneakily catchy, the album – whose title means “Promenade of the Souls” in Arabic – explores microtonality, non-metered rhythms, and bold vulnerability through a musical dialogue between Mounir’s own arrangements and the sounds of archival recordings of once-famed singers from Egypt at the turn of the 20th century. Adding her own ambient arrangements over voices haunted with passion and desire as she creates a sound that is warmly familiar but utterly new.On the album, Mounir slips into the gaps left by the lost frequencies of the aging recordings, finding space for counterpoint and harmony in a traditional sound built on monophony. Elegant melodies unfold in measured gestures as Mounir – who plays most of the instruments herself – revels in the plaintive intonations and brash lyrics of the departed singers. With layers enmeshed together, it’s at times hard to pin down when the past ends and the present begins, but beneath it all is a liberating attitude of defiance that feels timeless.Nozhet El Nofous is brilliant in the way it explores the techniques and perspectives of a more freewheeling time period in Arabic music, before Arabic maqam (modal systems) and other musical foundations were standardized by the Middle East’s cultural power brokers in the early 1930s. As she summons a rich, atmospheric landscape of tone and texture, Mounir engages an older generation of musical rebels in a creative dialogue across time and space – and the results are stunning in their ambition and beauty.

Nancy Mounir – Nozhet El Nofous

Available from Blank Forms for the first time since its original 1980 release on ALM-Uranoia, New Sense of Hearing documents a collaboration between Takehisa Kosugi and Akio Suzuki, two luminaries of Japanese experimental music in the lineage of Fluxus. Blank Forms’s high-quality reissue of the sought-after, long out of print LP, is produced by musician-artist Aki Onda and mastered from the original tapes recorded on April 2, 1979, at Tokyo’s Aeolian Hall. Described by Suzuki as the “culmination” of their sound, New Sense of Hearing features the two musicians improvising together in that empty Tokyo theater, Kosugi on vocals, violin, and radio transmitter and Suzuki on the Analapos, his namesake glass harmonica, spring cong, and kikkokikiriki, all apparatuses of his own invention. Suzuki and Kosugi first met at the city’s Minami Gallery in 1976 on the occasion of “Sound Objects and Sound Tools,” an exhibition of Suzuki’s homemade instruments. Two years later, at the Festival d’Automne in Paris, Suzuki invited Kosugi to join him for a suite of performances as part of the exhibition “MA: Espace – Temps au Japon,” organized by architect Arata Isozaki and composer-writer Tōru Takemitsu. Suzuki and Kosugi performed together at the Musée des Arts Décoratifs, Paris, nearly fifty times, honing their approach to mutual improvisation, before traveling with the exhibition to Stockholm and New York—critic Tom Johnson wrote in the Village Voice that he had “seldom seen two performers so completely tuned in on the same types of sounds, the same performance attitude, the same philosophy, the same sense of what music ought to be.” For New Sense of Hearing, the duo reunited in Japan and produced an extraordinary dispatch from their collaboration of arioso violin, echoing vocals and bangs, and metallic twangs. As Johnson observed in 1979, Kosugi and Suzuki are “in a very subtle artistic world where there can be no direct relationships. . . . Only coincidence.”

Takehisa Kosugi + Akio Suzuki – New Sense of Hearing

"Siamo tutti in pericolo" is the third album by Golem Mecanique, the nom de plume of French multi-instrumentalist composer Karen Jebane, to be released on Ideologic Organ. Jebane works within the fringes of contemporary folk (aka La Novea community), microtonal and early modern spheres, as well as touching upon the ashes and fibres of back metal and the DNA of gothic music, literature, sorcery and most of all - poetry. Jebane's work with the "drone box" (a mechanised hurdy-gurdy) and zither as a smooth and rippling surface for her singing is immediately evident in a nearly ceremonial way, inviting into a space of clear-dark creativity-beauty. On "Siamo tutti in pericolo", Jebane works with her forms of composition in new ways, poetic and spare execution of her techniques, through her homage/hymns/meditations on the highly irregular circumstances and questions/mysteries of the passing of the soul of master artist Pier Paolo Pasolini. A perfect pairing with collage artist Julien Langendorff's cover art, "Siamo tutti in pericolo", presents a pure presentation of Jebane's "Golem Mecanique". –Stephen O'Malley « Siamo tutti in pericolo » ( we are all in danger ) are words from Pier Paolo Pasolini. These were the last words he gave in his last interview. And then, we do not know what happened till his murder on an Italian beach. Pasolini has awakened me to many things, and his movies are usual companions of my days. I remember seeing Accatone and Teorema when I was 14 years old, and I fell in love. I then discovered silent violence, erotism, desire, the raw aesthetic, ancient myth, and wrath. « Siamo tutti in pericolo ». We do not know what happened when he left the place he gave the interview. There was no clue, no witness till the discovery of his severed body a few days later. « Siamo tutti in pericolo ». I tried to be the eyes that saw in the dark, the voice that told what his last day and night were, the ghost that summons the memory. I have composed songs as if they were traditional ones, using repetitive patterns in traditional rhythms, like tarantella. The drone is minimalist, and I tried to give the drone box the sound of a traditional hurdy-gurdy ( even if it is a kind of hurdy-gurdy ). « Siamo tutti in pericolo ». Maria Callas and Scott Walker are also haunting this album. I just wanted his body not to lay alone on that cold beach. « – There’s nothing left, there’s nothing, nothing.
We have never existed.
Reality is these shapes on the summit of the Heavens » from La Rabbia/Anger by Pier Paolo Pasolini

Golem Mecanique – Siamo tutti in pericolo

4LP box – Metaphon 022 – 2024  Metaphon is thrilled to present this collection of 14 phenomenal electronic and electro-acoustic works by French composer Fernand Vandenbogaerde, realized between 1967 and 1984. After his science studies Fernand Vandenbogaerde (1946) studied at the Conservatoire de Roubaix and did various classes and courses with a.o. Jean-Etienne Marie, Olivier Messiaen, Pierre Schaeffer, György Ligeti, Karlheinz Stockhausen and Bruno Maderna. He wrote analytical essays on mathematic music, in particular the work of Iannis Xenakis. Vandenbogaerde taught electro-acoustic music at various institutions and was director at the National School of Music and Dance in Blanc-Mesnil, near Paris. As a composer he wrote works for orchestra, instrumental and chamber ensembles, sometimes in hybrid form including tape and electro-acoustic configurations. He also recorded numerous tape compositions in Bourges, Paris, Ghent and at his home studio. His works have been presented worldwide on various leading festivals and events. The compositions included in this edition are primarily tape works, meticulously recorded and produced, radical and most of all timbre oriented which makes his compositions focus mainly on sound while other parameters hardly change. In Vandenbogaerde’s own words: “What determines my pieces, at least all the ones in this collection, is that it’s the material that dictates me, that will predetermine the form”. This particular approach distinguishes him quite a bit from many of his contemporaries within the field of electro-acoustic music. Another interesting aspect in Vandenbogaerde’s work is the integration of micro tonal scales (conceived by Mexican composer Julian Carrillo), on the compositions 'Modifications III' and the intriguing trilogy 'Drei Nachdenken über Hymnen an die Nacht'. All tracks are previously unreleased except the proto power electronics piece 'Anschlag' which was self-released in 1971 on his own Point Radiant label, as a compilation LP which also included a track by Tristan Murail.

Fernand Vandenbogaerde – Les Années 1967-1984