Compact Disc


Space in the Sun was one of Akio Suzuki’s major sound projects, a unique construction completed in 1988 and located on the merdian line, which took around 18 months to build. Its purpose was to allow Suzuki to spend one day, on the autumnal equinox, purifying his sense of hearing in nature. This release comprises a 44 page book containing plans and materials from the time alongside texts, and two CDs of environmental recordings created on site at Space in the Sun. To date only tiny fragments of the recordings made between those massive clay brick walls have been used in performances and no environmental recordings of the objective of the project, i.e. the space itself, have been released. The first disk consists of the first release of “person-less” field recordings made at the same spot that Akio sat at during the event (recorded in 1993, 60 minutes). The second disk consists of a performance that took place in the space. Space in the Sun’s earthen walls have since been demolished, so these recordings represent a return to life of their soft echo, an experience accessible nowhere else. CD1: A record of the space (60:00) An unedited one hour cut, taken from one of the three different recordings of Space in the Sun. Recorded by Yoshihiro Kawasaki. CD2: Playing in the space: Throwing and Following (41:30) A record of a performance by Suzuki at Space in the Sun using tree branches and small pebbles.

Akio Suzuki / 鈴木昭男 – Only Just Once, Space in the sun / いっかいこっきりの「日向ぼっこの空間

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Kumio Kurachi is a Japanese singer-songwriter who has been active since the 1980's. This is his 11th solo album and only the second to be released outside of Japan following ‘Sound of Turning Earth’ (2018) on bison.Though his songs are written and performed primarily on guitar, “Open Today” is a return to Kurachi’s full, multi-instrumental recording style - featuring drums, bass, strings, keys and Kurachi’s rich, distinctive vocals in multiple voicings. Incredibly, all instrumental performances and arrangements were performed and recorded by Kurachi himself - marking a brilliant return to the fully fleshed out visionary world we fell in love with on Supermarket Chitose (Enban, 2006).The super fine detail and dense landscapes of ‘Open Today’ should come as no surprise really - Kurachi is an illustrator by trade and it bleeds right through to his music. Even to the non-native speaker Kurachi’s vocals hold centre stage - at times enormous and thundering over urgent guitar and toms, then switching to softly spoken words amongst keys. Frequently Kurachi multiplies, whether multitracking himself or summoning voices for the characters he writes from sightings on train platforms or supermarkets. His lyrics - translated to English for both formats - are more like poetry, and though written about the mundane they quickly become surreal, bringing the quality of dreams into the everyday. The hours spent on buses, trains or walking home towards a cheap flat - familiar to us all - are catalysts for microcosms of detail. Again, we shouldn’t be surprised - Kurachi is well known in Japan for winning the national championship of NHK's "Poetry Boxing" in 2002, which also might explain his amazing Discogs photo.Poet, illustrator, multi-instrumentalist - Kurachi is thought of by many as a genius. He’s worked with Jim O’Rourke, Tori Kudo, Eiko Ishibashi and Taku Unami (who did the mastering on this LP). There are lines to be drawn between Kurachi and Kazuki Tomokawa or Kan Mikami, but also Francis Plagne and Fairport Convention. Ultimately though there is nothing else like it - it’s a brand of strange songcraft that’s totally captivating.

Kumio Kurachi – Open Today

Henry House is a recurring dream song. Combining closely tuned instruments and sinetones, tape-music editing techniques, field recordings, and voice, this eighty-minute, five-part song cycle is an evolutionary step away from the spontaneity of the free jazz/noise aesthetic usually found in the music of Nate Wooley. Henry House expands on the ecstatic, durational work found in Wooley’s Seven Storey Mountain, a six-part composition that has been premiered over the last ten years by an ensemble that now includes multiple drummers, guitarists, a twenty-one-person choir, and the composer on amplified trumpet. But its ritual is more serene, more natural, slower.  Henry House is the first long-form piece that doesn’t feature Wooley’s trumpet. It is also the first to be constructed around his poetic writing. Wooley weaves a strange funeral mass for a fictional everyman from isolated phrases culled from essays, poems, and non-fiction written by Wendell Berry, John Berryman, Joseph Mitchell, and Reiner Stach. After organizing the fragments into a dream narrative, Wooley rewrote the text dozens of times, manipulating the stitched-together story until only glimpses of its sources remained.  These texts become a slowly developing story of care and too much care in living. They are spoken by Mat Maneri and Megan Schubert and set amidst masses of instruments. The outer and middle movements explore the interactions between slowly shifting sine tone frequencies and massed, slightly detuned instruments—vibraphones, brass, pianos—to affect a warmly wobbling harmonic pad that undulates and revolves under Maneri’s performance of the text. The remaining movements move quickly, combining field recordings with hard cuts of Schubert’s singing voice constructed into a massive, tape-affected choir interspersed with her readings.

Nate Wooley – Henry House

"When I was around five years old in Kyoto, Japan, I followed my mother to our family’s Zen temple, where we listened to monks chanting. The chanting lasted a long time and became quite hypnotic. I almost fell asleep. These rituals were some of the first music I heard. "In 1972, I began studying with the great Indian master Pandit Pran Nath. His improvised style of singing was an important influence on me. I would take lessons from him when he stayed at La Monte Young’s studio on Church Street. I went once a week or when I could afford it. During these sessions, I learned to follow his singing with precise intonation. It was a difficult task but gradually I got into it with practice. I would get up around 5am and sing with tambura for at least one hour. After that I went to work. My lessons with Panditji were the best studies in music I had during my life. I realized singing is one of the most difficult ways of making music, more than playing most musical instruments. "In the mid-70s, I went to the Ethnic Music Festival in Queens, NYC, where I heard all types of ethnic music. There was some Macedonian women’s singing that was outstanding. They created fine tolerance in pitch by singing the same pitches together. This inspired me to try similar things out with male voices. "I started to develop group singing around 1976. After doing solo singing for a while, I noticed it was also interesting to sing with other people. I already knew Richard Hayman. He was running an artists’ bar called Ear Inn. I came across Imani Smith at a Sufi center in Manhattan. He was a Sufi follower and sang well. I wasn’t into Sufism but I was curious about their singing. I organized the male choir around modal improvisations from my solo singing. The interaction between the three voices singing closely in tune produced very clear microtonal partials. I later used this method in my pieces for bagpipes. "Singing in Unison was performed and recorded at The Kitchen, located in SoHo on Broome Street. It was a huge space with a lot of traffic noise. It’s been a long time but I still hear value in this work. Singing in Unison isn’t about New Age or avant-garde, it has to do with what we can communicate without words." —Yoshi Wada "Another stunning archival unearthing in this necessary series of historical recordings from Japanese drone/minimalist Yoshi Wada: Singing In Unison is a historically potent recording from a performance at The Kitchen Center, NY, on March 15, 1978 with Wada, Richard Hayman and Imani Smith using massively droning amplified and unaccompanied vocal chants to generate brain-massaging microtonal partials. The space was subject to heavy traffic noise, which comes through on the recording to great effect, with distant industrial sounds somehow falling into place in the background like the city itself has taken voice. Wada had studied singing with Pandit Pran Nath in the early 70s, when he was staying at LaMonte Young’s, and the music takes off on Nath, Young and Zazeela’s zoned tongue ascensions but w/a heady polyphonic/devotional feel that owes as much to early European religious music as it does to raga forms or even the Gyuto Monks. The trio pick out simple ascending and descending melodies, while moving parallel and just out of synch with each other in order to create areas of flux where the voices give birth to all kinds of sonic spectra. In many ways Singing In Unison comes over as a sort of ‘unplugged’ take on Wada’s pieces for invented bagpipes, locating his practice back in very dawn of the combinatory potential of music and language. This is a stunning recording, one that unites avant garde, psychedelic and folk-primitive techniques to dazzling effect, a form of ancient holy music set to levitate the future. Another massive side from Wada, beautifully presented with a fold-out insert featuring English and Japanese liners from Wada himself, very highly recommended!" —Volcanic Tongue  Composed by Yoshi Wada Richard Hayman, Imani Smith, and Yoshi Wada, voices Recorded on March 15, 1978, at The Kitchen, New York, NY

Yoshi Wada – Singing in Unison

From David Toop What are field recordings? “My memory is not what it used to be, David,” my grandfather, Syd Senior, said to me as we huddled round a fireplace in 1979. Thanks to a cassette tape I have the memory of his gradual loss of memory, hearing him speak of Queen Victoria’s funeral and the severity of patriotism back in those old days, 1901. Syd Senior is long dead, no longer part of the field of living relations but still within the field of memories that can be revived by technology, albeit an old one that squeaks like a mouse, hisses like a cat.Where is the field? The field is populated by all the ravishing, painful, poignant, nondescript moments of remembered life. Field recordings forget, just as memories forget. My recording of Ornette Coleman forgets that he fell asleep as we were talking together. I sat quietly, waiting for him to wake; the tape machine continued its work, oblivious.During lockdown, a warm spring day, I sat working in the garden. A small fox appeared close to me, started, retreated into the shelter of plants by my pond. I took a photo with my phone but when I looked at the image no fox was visible. Earlier that day I had been reading Strange Tales from a Chinese Studio, a collection of short stories written by Pu Songling during the course of his life in the late seventeenth/early eighteenth century. In many of these tales, fox spirits inhabit the physical spaces of living humans in a variety of guises. Some are malicious; some benign. Their presence in the material world is wrong and yet accepted as either a temporary nuisance or a blessing that would later be regretted.“All the memories are very incomplete,” said Annabel Nicolson during a conversation I recorded with her in the early 1990s. “It’s like trying to substantiate something that was important to us . . . When I was younger I thought that didn’t matter. I thought everything could be transient because people would always be creating more . . . when you get older it seems rather different because you realise many wonderful things have just vanished. Which in some ways doesn’t matter but it also means that they can’t be shared with anyone other than those who were there.”

David Toop – Field Recording And Fox Spirits

The only LP featuring a band under Peter Kowald's name, Peter Kowald Quintet comes from a vital moment in the German bassist's career. A close colleague of Peter Brötzmann's in their formative years, including the saxophonist's debut For Adolphe Sax and the classic Machine Gun, Kowald had by 1972 broadened his circle of collaborators, eventually working with a who's who of global creative music. Recorded live in Berlin, released on FMP, this date documents a tensile ensemble, with an unusual lineup featuring two trombones – Londoner Paul Rutherford and the German maestro Günter Christmann – together with the less-well-known Dutch alto saxophonist (and sculptor) Peter van de Locht and brilliant German percussionist Paul Lovens. Kowald adds to the low brass when he turns from double-bass to tuba and alphorn. Spacious and fiery, these four tracks are exemplary European free music led by one of the music's foremost originals – Kowald's rough and ready bass, which was anchoring (and de facto leading) the Globe Unity Orchestra of that period, is echoed in the take-no-prisoners music of the fivesome.Mastered from original tapes, this first-ever CD release features a facsimile version of the original cover, which featured artwork by ten non-musician friends and unique hand-additions. Track Times: Platte Talloere (13:08) Wenn Wir Kehlkopfoperier Te Uns Unterhalten (7:09) Pavement Bolognaise (14:01) Guete Luuni (2:38) Peter Kowald, bass, tuba, alphorn Paul Rutherford, trombone Günter Christmann, trombone Peter van de Locht, alto saxophone Paul Lovens, drums

Peter Kowald Quintet – Peter Kowald Quintet

LP / CD

Until now, the earliest recordings anyone has heard by Joe McPhee come from the period around his 1968 debut album, Underground Railroad. McPhee had just started playing tenor saxophone at that point. A couple of years earlier, the bassist featured on all of McPhee's early recordings, Tyrone Crabb, led a band of his own, the Jazzmen, in which McPhee was featured on his first instrument: trumpet. Indeed, McPhee was a trumpet legacy – his father was a trumpeter. In the mid-'60s, Joe was a serious young player with deep knowledge and an expansive ear. Performing around Poughkeepsie and across the Hudson Valley, the Jazzmen were one of the very first ensembles recorded by Craig Johnson, who would go on to form the CjR label expressly to release McPhee's music. The fledgling audio engineer was clearly learning the ropes when he documented this incredible 1966 performance, but despite a few excusable acoustic blemishes, it's a beautiful window into McPhee's trumpet playing, suggesting that, had he stuck to that instrument alone, he might well have been considered a major figure on the horn (of course, he is such a figure on the pocket trumpet); the opening track, a version of "One Mint Julep" as arranged by Freddie Hubbard (on his Blue Note record Open Sesame) shows McPhee's lithe stylings to good effect. McPhee's musical cosmology was much bigger than a single axe, however, as is evident on the sprawling second track, which, over the course of half-an-hour proceeds from an excoriating yowl to a version of Miles Davis's "Milestones" taken at a sweltering tempo. A fiery portent of the free jazz to follow and a marker of McPhee's foundations in hard bop and soul jazz, Nineteen Sixty-Six features the entire reel-to-reel tape long thought lost, simply labeled: "Joe McPhee, 1966, trumpet."  JOE MCPHEE trumpet, recorder HARRY HALL tenor saxophone, recorder REGGIE MARKS tenor saxophone, recorder MIKE KULL piano TYRONE CRABB bass, bandleader CHARLIE BENJAMIN drums Recorded June, 1966, in Newburgh, New York.

The Jazzmen (Joe Mcphee) – Nineteen Sixty-Six

Joe McPhee is one of the great multi-instrumentalists of contemporary improvised music. His instrumental battery has included saxophones, clarinets, valve trombone, pocket trumpet, sound-on-sound tape recorder, and space organ, but another arrow in his quiver is text. McPhee has been writing poems since the 1970s. He occasionally introduces one into performance, as an introduction or afterword to music, and in recent years he's been known to do full-on readings, text only, featuring his inimitable sense of dramatic timing intoned in his rich voice. The poems range from the observational to the political to the surreal. They're composed in rhyme or according to an internal rhythm, sometimes utterly prosaic, sometimes fantastic and flamboyant. A few of them capture the immediacy of improvised music more acutely than any critical writing on the subject, his half-century immersion in the craft of free music having given him a bottomless cup to draw on and his sensitivity to the nuances of language providing a host of palpable metaphors and metonyms, similes and strophes. The poems are marvels on the page, but they really take flight in McPhee's mouth. In 2021, during a flurry of pandemic-inspired poetic activity, he traveled to Chicago expressly to record a program of his poems. For the studio date, he invited saxophonist and clarinetist Ken Vandermark to play duets as interludes between groupings of the poems. Then Vandermark, engineer Alex Inglizian, and the CvsD team sat breathless in the Experimental Sound Studio control room as McPhee proceeded to perform his poetry nonstop and without repetition for nearly two hours. The result is Musings of a Bahamian Son, the first full-length release dedicated to McPhee's writing, with 27 poems interspersed with nine musical interludes and a postlude. This CD release anticipates the forthcoming McPhee memoir, Straight Up, Without Wings: The Musical Flight of Joe McPhee, written with Mike Faloon, a book that will be published in the fall by CvsD. oe McPhee, voice and soprano saxophone. Ken Vandermark plays clarinet and bass clarinet on Interludes and Postlude.

Joe Mcphee (with Ken Vandermark) – Musings of a Bahamian Son: Poems and Other Words by Joe Mcphee

wo hardcore proponents of free improvisation from different generations meet for a granular explosion. Born in Poland, based outside Hannover, Germany, Günter Christmann hails back to the origins of European improvised music, when he played trombone in Rüdiger Carl Inc., the raucous trio that issued King Alcohol on FMP in 1972, as well as groups let by Peter Kowald, Alex Schlippenbach, and others. Christmann's personal arc drew him away from free jazz and deeper into a kind of improvised chamber music, which he explored in great detail with his many-versioned ensemble Vario and as a member of King Übü Örchestrü, as well as in an extensive discography of solo and duo records on the Moers label. Marshalling incredibly acute listening with lightning quick response time and an endless well of extended techniques not only on trombone but also bass and cello, Christmann remained true to his own very particular vision, championing the most personal kind of absolutely free play. On insisting, he combines forces with Niklas Fite, a young Swedish guitarist who's equally committed to spontaneous music. Fite is the son of beloved Stockholm guitarist Andy Fite and was a student of British guitarist John Russell, with whom Christmann worked extensively. On this recording, Fite makes crystal clear his ability to pack gargantuan impact into the tiniest of sounds, manipulating time by placing ample space between sounds and allowing the mutuality to unfold in an unforced way. Christmann plays cello exclusively here, the two stringed instruments combining with intensity and grace. A gorgeous, intimate recording, packaged with ink drawing by Christmann on the cover and notes by Fite.  Niklas Fite - guitar Günter Christmann - cello

Niklas Fite & Günter Christmann – insisting