Books and Magazines


ISBN 9781789388619 Paperback 244 x 170 mm 320 pp This first academic collection dedicated to popular music in Leeds - developed from the work of interdisciplinary scholars, drawn from a major public museum exhibition “Sounds of Our City” and built upon contemporary research. Leeds has rich musical histories and heritage, a long tradition of vibrant music venues, nightclubs, dance halls, pubs and other sites of musical entertainment.The city has spawned crooners, folk singers, punks, post- punks, Goths, DJs, popstars, rappers and indie rockers, yet – with a few exceptions - Leeds has not been studied for its scenes in ways that other UK cities have. In ways that the chapters explore, Leeds’ popular music exemplifies and informs understandings of broader cultural and urban changes – both in Britain and across wider global contexts – of the social and historical significance of music as mass media; music and migration; music, racialisation and social equity; industrial decline, de-industrialisation, neoliberalism and the rise of the 24-hour city. Charting moments of stark musical politicisation and de-politicisation, while concomitantly tracing arguments about “heritagising” popular music within discussions about music’s “place” in museums and in the urban economy, this book contributes to debates about why music matters, has mattered, and continues to matter in Leeds, and beyond.

edited by Brett Lashua, Karl Spracklen, Kitty Ross, Paul Thompson – Popular Music in Leeds - Histories, Heritage, People & Places

Paperback, 70pp, A4 smallest functional unit, 2023   Graphème is a project founded in 2020 by smallest functional unit (Tony Buck, Racha Garbieh, Mazen Kerbaj, Magda Mayas, Ute Wassermann) with the aim of performing and publishing unconventional, hybrid notational formats and graphic scores by international composers. Volume 3 features scores by Merche Blasco, Nicolás Carrasco, William Engelen, Julian Galay, Cat Hope, Charlotte Hug, @verkomponist, Lucie Vitkova, Sabine Vogel, Michael ZerangThe third edition of Graphème: a series of graphic and experimental music scores by composers from a variety of backgrounds and experience. Each composer offers a rigorous conceptual framework and provides an often sensual dialog between composer, performer, sound and space in spirit of collaborative creativity. The pieces here represent imaginative and inventive ways to notate a musical vision, making use of innovative approaches – photographic representation, geometric and cartographic schema and various degrees of indetermination and precision – as well as extending more traditional ideas of notation, to expand on expressive possibilities. Some composers embrace deep and abstract conceptual propositions while others exploit the aesthetic potential of graphic sign making to transfer ideas into a sounding choreography of possibilities, inviting performers and listeners to find connections in unexpected places. Progress in science and technology over the last decades has opened up new choices for expression and interaction, and we indeed find many composers taking up these new challenges with vibrant energy and enthusiasm. Some aspects of technology and new experimental score-making, for example, those that engage with video and interactive media, are beyond the scope of this publication. We have, however, found artists who have taken these ideas and influences as a point of departure, responding to this increasingly rational, mathematical and scientific world by using notions of data collection, the ever increasing precision of measurement and use structures derived from geometry and mathematics in innovative ways.

A publication for experimental music scores – Grapheme vol. 3

What is the relation between family misfortune and desire? Why must we bury the dead? What is to come for those unburied? How to distinguish the endless stream of graphic violence from violence that goes straight to the bone? How does language make up not only the law, but also unwritten laws? In Let Them Rot Alenka Zupančič takes up the ancient figure of Antigone and finds a blueprint for the politics of desire. Not desire as consumption, enjoying what is offered, but desire’s oblivion to what came before. Such politics says: “No, this world must end and I will be the embodiment of that end.” This is not self-satisfied destruction for destruction’s sake; it is existence with consequences beyond the predictable. Zupančič asks: “Why desire?” And this question of desire, which may be the only question, takes the form of a "no" that is also an “I.”'Writing my book on Antigone, I thought: ‘There we go, the subject is closed―let’s go to sleep.’ And then along came Zupančič with her take and compelled me to rethink everything I did. In other words―and this is difficult for me to say―she is better than me here.'―Slavoj ŽižekA provocative, highly accessible journey to the heart of Sophocles’ Antigone elucidating why it keeps resurfacing as a central text of Western thought and Western culture.There is probably no classical text that has inspired more interpretation, critical attention, and creative response than Sophocles’ Antigone. The general perspective from which the book is written could be summarized with this simple question: What is it about the figure of Antigone that keeps haunting us? Why do all these readings and rewritings keep emerging? To what kind of always contemporary contradiction does the need, the urge to reread and reimagine Antigone—in all kinds of contexts and languages—correspond?As key anchor points of this general interrogation, three particular “obsessions” have driven the author’s thinking and writing about Antigone. First is the issue of violence. The violence in Antigone is the opposite of “graphic” as we have come to know it in movies and in the media; rather, it is sharp and piercing, it goes straight to the bone. It is the violence of language, the violence of principles, the violence of desire, the violence of subjectivity. Then there is the issue of funerary rites and their role in appeasing the specific “undeadness” that seems to be the other side of human life, its irreducible undercurrent that death alone cannot end and put to rest. This issue prompted the author to look at the relationship between language, sexuality, death, and “second death.” The third issue, which constitutes the focal point of the book, is Antigone’s statement that if it were her children or husband lying unburied out there, she would let them rot and not take it upon herself to defy the decree of the state. The author asks, how does this exclusivist, singularizing claim (she would do it only for Polyneices), which she uses to describe the “unwritten law” she follows, tally with Antigone’s universal appeal and compelling power? Attempting to answer this leads to the question of what this particular (Oedipal) family’s misfortune, of which Antigone chooses to be the guardian, shares with the general condition of humanity. Which in turn forces us to confront the seemingly self-evident question: “What is incest?”Let Them Rot is Alenka Zupančič’s absorbing and succinct guided tour of the philosophical and psychoanalytic issues arising from the Theban trilogy. Her original and surprising intervention into the broad and prominent field of study related to Sophocles’ Antigone illuminates the classical text’s ongoing relevance and invites a wide readership to become captivated by its themes.

Alenka Zupančič – Let Them Rot

Anna Zett (b. 1983, Leipzig) is an artist, writer and filmmaker. Her work combines historical analysis and poetic form with playful embodied practice. In 2014 she released two videos dealing with extinct animals as emblems of colonial capitalism in the West, which were screened widely in the context of contemporary art. In recent years, her research into the cosmology of scientific modernism has focused on post-communist trouble, industrialism and the German heritage of violence. Formally, her artistic emphasis moves towards listening, voice and the human body’s capacity to improvise verbal and non-verbal group communication. Zett has written and directed two experimental radio plays for German public radio and (co-)hosted participatory formats of storytelling, discourse and choreography. Artificial Gut Feeling is her first book. She lives in Berlin.If winning can only occur in a competition between equal opponents, someone who isn’t equal will need to adopt a different strategy and let go of the promise, or the curse, of victory. Anna Zett takes up the challenge in this collection of personal science fiction, registering the traces systems of power leave in the body, in its locomotory, nervous and digestive systems. Zett’s voice appears in several textual guises, addressing authority, resistance, trauma and the physicality of language. Dedicated to the feminist revolution, the post-socialist subject of Artificial Gut Feeling questions logocentric and capitalist beliefs about the economy of meaning. This book gathers together fists, guts and brains to gain a deeper understanding of the non-verbal roots of dialogue.

Anna Zett – Artificial Gut Feeling

Sam Dolbear is the cofounder of the sound and radio collective MayDay Radio. He took up a fellowship at the ICI-Berlin as part of the 2020–2022 Project Reductions and continues working on a number projects, on palmist and sexologist Charlotte Wolff, a diagram of friendship constructed by Walter Benjamin, and a translation of Dora Kellner's feminist sci-fi novel Gas gegen Gas. Esther Leslie is Professor in Political Aesthetics, Birkbeck, University of London. She is frequently invited to speak in the UK, Europe, the US, and occasionally Australia, China, and India.An investigation of the cultures and technologies of early radio and how a generation of cultural operators—with Schoen at the center—addressed crisis and adversity. Dials, knobs, microphones, clocks; heads, hands, breath, voices. Ernst Schoen joined Frankfurt Radio in the 1920s as programmer and accelerated the potentials of this collision of bodies and technologies. As with others of his generation, Schoen experienced crisis after crisis, from the violence of war, the suicide of friends, economic collapse, and a brief episode of permitted experimentalism under the Weimar Republic for those who would foster aesthetic, technical, and political revolution. The counterreaction was Nazism—and Schoen and his milieux fell victim to it, found ways out of it, or hit against it with all their might. Dissonant Waves tracks the life of Ernst Schoen—poet, composer, radio programmer, theorist, and best friend of Walter Benjamin from childhood—as he moves between Frankfurt, Berlin, Paris, and London. It casts radio history and practice into concrete spaces, into networks of friends and institutions, into political exigencies and domestic plights, and into broader aesthetic discussions of the politicization of art and the aestheticization of politics. Through friendship and comradeship, a position in state-backed radio, imprisonment, exile, networking in a new country, re-emigration, ill-treatment, neglect, Schoen suffers the century and articulates its broken promises. An exploration of the ripples of radio waves, the circuits of experimentation and friendship, and the proposals that half-found a route into the world—and might yet spark political-technical experimentation.

Sam Dolbear & Esther Leslie – Dissonant Waves

Fran Lock is the former Judith E, Wilson Poetry Fellow at Cambridge University (2022-2023), and the author of thirteen poetry collections, most recently 'a disgusting lie' (further adventures through the neo-liberal hell mouth), published by Pamenar Press in September 2023. She is member of the New Editorial Advisory Board for the Journal of British and Irish Innovative Poetry, and she edits the Soul Food column for Communist Review. A collection of essays exploring feral subjectivity through the lens of the medieval bestiary is forthcoming from Out-Spoken Press later this year. Fran is an Associate Editor at the arts and culture cooperative, Culture Matters. She lives with Manny, her beloved pit bull and eternal muse.  The Hyena! poems are concerned with therianthropy – the magical transformation of people into animals – as a metaphor for the embodied effects of sudden and traumatic loss. Through the figure of Hyena! Fran negotiates the multiple fraught intersections of dirty animality, femininity, grief, class and culture to produce a work of queer mourning, a furious feral lament. Hyenas in legend and lore are shape-shifters, and Fran's work has been said to shape-shift between lyric and innovative modes, fiercely concerned with the expansion of "innovative" to include the kinds of poetry and performance strategy typically accessible to and practiced by working-class and marginalised people.   Inspired by the rich web of folklore surrounding the hyena, an animal whose reputation spans from loathsome savage to magical sex-shifter, Lock finds in this creature a figure of kinship, relating its fabled shape-changing properties to the emotional and bodily fluctuations of grief— the grief of and for those rejected or refused by neoliberal society. Emerging from the polarizing isolation of our pandemic times, Lock's work of "queer mourning" cuts through the grimey sheen of performative Instagram politics and all its unbothered authenticators.

Fran Lock – Hyena! Jackal! Dog!

Dual language book. German translation by Lotta Thiessen   “I wanted to remember how to forget:   I found something I thought I knew well—   the colour of a childhood room; the path taken to school each day; a pool of water collecting in the iris,   —took something: lines of a poem or the pages of a book, placed them in these spaces I thought I knew well.   I had to train myself, I couldn’t carry all the pages—”THIS ENERGY WASTED BY FLIGHT​​— traces the trying of language: “first as fact, / then as claim; then finally as call.” Consisting of a long poem and a short essay, the book attempts to both unravel and complicate the she that speaks: gendered experience and its relationship to fragmented memory and the violence of narrative time; to sexual violence; to surveillance and grief; to solitude and collectivity; to song and dissent. "What if the hour is left incomplete?" asks the speaker, twisting and turning through the past, present and future all at once in its possession and simultaneous dispossession of the “‘I am.’ / ‘We are.’”. Oscillating between the gestures of daily experience, and the political and social conditions that shape it, both unflinchingly utopian and wildly sceptical in its outlook, THIS ENERGY WASTED BY FLIGHT— attempts to write through the continual negotiation between the desire to speak and the desire to keep your mouth shut, all the time chasing what it means to live out one's political convictions through poetry, and through life.    "THIS ENERGY WASTED BY FLIGHT— is thought turned [into] song. The singer, an ‘ambivalent woman / of non personhood’, trusts the productive energy of doubt to take her deeper into feeling and farther from naming. Lotte LS reveals the violent imperatives placed on us to speak and inhabit our pains as the limits of our personhood. In tracing the ‘tyranny of language under capitalist authoritarianism’ what emerges is the chance to become a subject always in motion, one who knows that what is not remembered is not identical to what is forgotten. " --Mira Mattar

Lotte L.S. – This Energy Wasted By Flight

Composing While Black eröffnet einzigartige neue Perspektiven auf zeitgenössische afrodiasporische Komponist:innen, die zwischen 1960 und heute aktiv waren bzw. sind, ein Zeitraum, der von der Forschung, der Programmgestaltung von Konzerten und journalistischen Darstellungen vor allem in Europa bisher weitgehend ignoriert wurde. Diese interdisziplinäre Aufsatzsammlung befasst sich mit Oper, Orchester-, Kammer-, Instrumental- und elektroakustischer Musik sowie mit Klangkunst, Konzeptkunst und digitalen Intermedien und zeigt die afrodiasporische Neue Musik als einen interkulturellen, generationenübergreifenden Raum der Innovation, der neue Themen, Geschichten und Identitäten bietet. Composing While Black presents unique new perspectives on Afrodiasporic contemporary composers active between 1960 and the present, a period that academic inquiry, concert programming, and journalistic accounts have largely ignored up to now, particularly in Europe. This interdisciplinary essay collection engages with opera, orchestral, chamber, instrumental, and electroacoustic music, as well as sound art, conceptual art, and digital intermedia, revealing Afrodiasporic new music as an intercultural, multigenerational space of innovation that offers new subjects, histories, and identities. “Composing While Black is a brilliant collection of essays on the black presence in contemporary Classical music. From the poignant and richly resonant title through the editors‘ authoritative historical introduction to the mix of reflection, anecdote, analysis, and study of the compositional process across nine essays, the book illuminates black creativity on terrain previously figured as white. Timely, informative, and challenging, this bilingual text is a must-read for anyone interested not only in the work of Afrodiasporic composers but in the reach of the very notion of the contemporary itself.” KOFI AGAWU The Graduate Center, City University of New York “What an essential book this is: an invigorating corrective packed with bright sounds, big musical personalities and astute social context. The introduction alone is a terrific primer; the chapters are vivid case studies written with fresh and authoritative clarity. Above all, the music of this book demands to be heard. Its pages will send you down countless avenues of discovery and fill whole notebooks with names, ideas and intersections to pursue – the greatest thrill.” KATE MOLLESON, author of Sound Within Sound: Opening Our Ears to the 20th Century. “This brilliantly illuminating survey of twenty-first-century Afro-diasporic composition testifies to the countervailing powers of identity and difference. The modes of art-making that the editors place under the rubric “Composing While Black” are, in fact, a teeming, ever-expanding universe of musical possibility, one that resists, absorbs, and transmutes immense pressures. Composers are seen both as self-governing individuals and as figures within far-flung, intricately networked communities: the doubleness of vision honors the inward-outward ardor of human creativity.” ALEX ROSS

Harald Kisiedu and George E. Lewis – Composing While Black - Afrodiasporic New Music Today

"Insightful, passionate, flowing and jarring. Stage of Recovery is a creative journey that invites the reader to reflect on and reimagine society." - Marina Sitrin "This book proposes a singular bio-aesthetic, an original way of living with each other, against the ever more delirious diktats of planetary techno-capitalism. Sagri’s is an extraordinary example of a practice where, as with the Situationists, art becomes indiscernible from politics." - Mehdi Belhaj Kacem "I am convinced that Sagri's thinking in action is ultimately dedicated to the empowerment of the mass corporeality of the nameless, and to self-recovery from psychosomatic pains suffered in this world of hell." - Sabu Kohso Close to spiritual anarchism, Georgia Sagri’s writing happens in the heat of negotiation. Starting in the months leading up to the occupation of Zuccotti Park in 2011, which became the movement for people’s self-governance known as Occupy, this book carries the energy and commitment of open struggle, direct address, self-organisation and public assembly. It is a critique of representation and its implicit oblivion, told through a decade of artistic and activist practice. The writing is a mode of recovery, it is pre-content shared to encourage open processes in art, thinking and action. Georgia Sagri (born Athens, 1979) lives and works in Athens and New York. Her practice is influenced by her ongoing engagement in political movements and struggles on issues of autonomy, empowerment and self-organisation. From 1997 to 2001 she was a member of Void Network, a cultural, political and philosophical collective operating in Athens. In 2011 she was one of the main organisers of the Occupy Wall Street movement in New York. Since 2013 she has been a member of the assembly of the Embros Theatre Occupation, and in 2014 she initiated Ύλη[matter]HYLE, a semi-public cultural space in the heart of Athens. She is professor of performance at the Athens School of Fine Arts.

Georgia Sagri – Stage of Recovery