"Breathing in, breathing out. Tide comes in, tide goes out. The sun rises and it also sets: beginnings and endings. These are the first impressions given by The Visitor: a build-up and break-down. One seamless, 38-minute piece of music that completely engages its listeners. An extremely thoughtful piece that even a year later, still retains all of the qualities it had upon first listen. This record made me realize the full potential music can have when someone who actually gives a damn does something about it. Here, O'Rourke constructs an intricate and personal piece of music that unveils its beauty with every listen. Open your ears, put this record on the platter, close the door behind you, shut your eyes, and prepare for the trip. Remember to be a good visitor - and visit often..."

Mirror Repair is a 1994 EP by Gastr del Sol released on Drag City. The album was written and performed by David Grubbs and Jim O'Rourke.

Long awaited x2LP reiusse of Gastr Del Sol's legendary 1996 full-length.  Quite possibly the greatest Chicago post-rock record ever laid to date, and for many Gastr's crowning achievement,  featuring contributions by Kevin Drumm, Sue Wolf, Günter Müller, Mats Gustafsson, Tony Conrad, John McEntire, and others,

Individually and collectively, Gastr have broken down the fourth wall in music that was invisible and we previously didn't know was there.

Stephen McCraven's WOOLEY THE NEWT was his first album under his own name, released on Marion Browns own Sweet Earth record label in 1979 (orignal copies are rare and go for $500). Working with Stephen and the carvery we have remastering the audio and restored the original artwork.Stephen is a master drumer and composer and has worked with archie Shepp for many years,he has also played & recorded with many; Marion Brown, Mal Waldron, Reggie Wokman and Stanley Cowell to mention just a few. Stephens son is the talented drumer and composer Makaya McCraven,, & Wooley the Newt was sampled in his album; Gil Scott-Heron, Makaya McCraven – We're New Again (A Reimagining By Makaya McCraven) Alto Saxophone, Soprano Saxophone, Percussion – Sulaiman HakimBass – Jack GreggDrums, Percussion – Stephen McCravenEngineer – Jean-Louis RizetEngineer [Assistant] – Laurent Peyrom*Engineer [Mastering] – Dave Crawford (2)Piano, Percussion – Michel GraillierTenor Saxophone, Soprano Saxophone, Percussion – Richard Raux

MICHAEL GREGORY JACKSON‘FREQUENCY EQUILIBRIUM KOAN’ EXPANDED!DOUBLE VINYL LP & CD + 2 UNRELEASED TRACKS FROM NEW SUPERIOR SOURCE Michael Gregory Jackson released "FREQUENCY EQUILIBRIUM KOAN" as a 4 track digital release in 2021. We got in contact with him to make an LP copy, as historic loft jazz recordings like this don't crop up every day, and this recording with Julius Hemphill, Abdul Wadud and Pheeroan aKLaff deserves physical form.To make it even more irresistable a project, Michael said he had 2 more tracks from the same session that we could add to the collection, making this our first Moved-by-Sound double vinyl release, and our first record that's not a reissue. The LP is limited to just 500 copies. Michael has signed the photo print insert of the first 100 orders. "These guys are all heroes of mine. I’ve learned so much (still learning) from all of them. To hear them all together like this is a real gift. What a combo! I can’t believe this happened more than 40 years ago. It sounds like the future. I’m so thankful the tape was running to document this extraordinary moment.” - Bill Frisell "FREQUENCY EQUILIBRIUM KOAN"Frequency • the rate at which a vibration occurs that constitutes a wave, either in a material (as in sound waves), or in an electromagnetic field (as in radio waves and light).Equilibrium • a state in which opposing forces or influences are balanced: a calm state of mind.Koan • a paradoxical anecdote or riddle, used in Zen Buddhism to demonstrate the inadequacy of logical reasoning and to provoke enlightenment.Many, many, years ago in a once enchanted place they called The Big Apple, New York City, on the Lower East Side, a scene congealed, a significant cultural revolution/renaissance was happening…it was later to be labeled “The Loft Jazz Scene”.This period was a magical time in my young impressionable life, I was 23 years old, I dove straight into the deepness. This scene was vibrant, encompassing, ebullient, original and incendiary. We all did our own thing, separately and together, contained and motivated, fully immersed in the richly encompassing comfort of our ancestral connections.Musicians, artists, poets, playwrights, actors, investors, galleries, clubs, museums and institutions of higher learning were mostly in cooperation…to showcase and revel at the torrents of music created and played on the Lower East Side, and beyond…reaching out to impact a vast world, to appreciative audiences of adventurous listeners.I was playing and collaborating with musicians that could only be described as autonomous islands of individuality, with whom l connected on potent, spiritual frequencies, and deep aura communing. We shared our ideas, experimentations, and voyages in the most personal of ways.I don’t recall the exact moment that I met Julius, but I do remember being immediately struck by his keenly intelligent, deliberate manner, by the low warm leisurely cadence of his voice, and by his wide, knowing, infectious and mischievous smile. Julius was one my favorite people, a master musician, a pioneer of sound, an innovator and magisterial composer. I was honored to have him play my music…to share ethereal air with him. His contributions were always blazing, heartfelt and breath taking. Rest In Peace Sir Julius.I met Cellist Abdul Wadud around the same period, I didn’t get to know him very well personally, but our connection in the music was strong. Simply put, Abdul is a genius, a man and musician of deep intensity, integrity, fire, knowledge, experience and wisdom. His incredible playing knocked me out, it brought me great joy every time we played together.I met drummer Pheeroan aKLaff at the La Mama Theatre in Alphabet City, not sure what year. Pheeroan was always there, a constant presence at our shows. I was playing a lot with the great master, saxophonist and composer Oliver Lake. Once we heard Pheeroan play it was clear, we knew, aKLaff would be the perfect drummer for our music.“Frequency Equilibrium Koan” is one of my personal documentations of that scene. These pieces were some of the many long form compositions that I was writing and performing at that time. F.E.K. was recorded live at the late great singer Joe Lee Wilson’s venue The Ladies Fort in 1977 on my trusty Sony field recording cassette machine. a stamp of time passed, in music that is wholly present.- Michael Gregory Jackson (2021 ) Michael Gregory Jackson- Electric guitar, acoustic guitar body percussion, chimes, bamboo flutes, recording, post production, digital editing & compostion.Julius Hemphill - Alto SaxophoneAbdul Wadud - Cello Pheeroan aKLaff - Drums

First ever reissue of OFAMFA by CHILDREN OF THE SUN, a legendary and virtually unobtainable artifact of St. Louis' Black Artist Group from 1971 Original released in 1971 by the BAG groups own label “Universal Justice Records” this album has for years been an impossible to find/listen to album, and this is its first reissue ever .. Ofamfa by The Children Of The Sun, a band lead by poet/musicien Ajule/aka Bruce Rutlin Is a heady mix of poetry/jazz/political songs/ and a document of a comunity avent. The BAG group being about all the arts theater and dance. The original liner notes by Ajule are great Insight in to the creative/vibrant politically aware jazz scene of St Louise in the late 60s early 70s. This album is an important piece of black American history, and even as a visual artifact it is the thing! “All of the brothers playing and writing on this record are members of the Black Artist Group (BAG) which is based in St. Louis, "Misery." The Black Artist Group, a loose association of young Black men & women, is a potent/fertile creative force; a group which has contributed strong/fresh/inspirational creativity in the fields of Music/Writing/Dance/Drama. The Children of the Sun is one of the units operating under the BAG umbrella; others are or have been, The Oliver Lake/BAG, The 'BAG' Ensemble (Big Band), Red Black & Green Solidarity Unit, Onawali Dancers, Malinque Rhythm Tribe, BAG Drama Dept., Great Black Music Orchestra of St. Louis, Fire-Earth-Air-Water, Me We & Them, Julius Hemphill Quartet and some others.......all different creative approaches and reflecting a sum of influences and wisdoms which ranges across 500 years from here to Africa.......During their brief creative association the COS etched themselves into many hearts and minds. The group was together for little more than a year. Playing college concerts (when $ lucky), playing benefits for all kinds of groups of Black people and progressive whites. "A spiritual oasis in the baren desert of Amerika..." They would say, sometimes...... The conceptions reflect experiments which sought to establish a balance/harmony between the mediums of muse/ic and the spoken/sung word, (often the motions of dancers added still another depth) a balance which would catch the pulse and flame of the will of our people even tho they and we had already condemned the english language as the criminal insignia of the privileged class/es. (...Still, english wuz the only language we had in common so it was a dilema of how to reinspire the language). But because the members had to spend a majority of their time food getting their experiments and investigations were abandoned short of their goal which was/is to find a way to restablish the natural harmony of the Spiritual World; which has been upset and polluted to the same extent as our physical world: SPIRITUAL ECOLOGY?? Unfortunately, as it was, the experiments had to be cut short just as the techniques of communication were being perfected. Cut short by a manifestation of whut George Jackson called "over oppression." These young Black men look, walk, talk, eat, love, trip like us all but (unlike most) life is incalcuably more important to them than property values, hot dogs, cadillacs, or even "civilization;" if u can dig where i'm comin from! Their compassion for the Black, the poor, and the disadvantaged in general is reflected by the staggering numbers of free concerts they give/have given or the free classes they offer at BAG in the 4 major disciplines. And by the fact that they seek to maintain their comittment to life and creativity even as they exist at or near the starvation level. So these young Black men are emissaries of the Spiritual Universe....... the lost/abandoned universe they seek to describe in their creativity. "The main thing a musician would like to do is to give a picture to the listener of the many wonderful things he knows of and senses in the universe."* All these things are being said ...... u see ...... in an attempt to distinguish them favorably from their contemporaries in the Kapitalist "superstars"/entertainers/puppets who frolic like gelded puppies across the stages/footlights of the nation; at the end of the silver gaudy chains held by the bloody hands of the richest pale faces and their legions of sattelites and lackeys; who do come in all colors and races. This expression was recorded (by BAG) at various concerts and all of it was recorded "live"/accomplished in one taping. Other than regular microphones no electronic devices shaped this creativity (BLACK). we are new yes we are old before and after the mighty winds of change and revolution The "Black Artist Group" wuz there yes we are the shambles, ruined tones of ancient memories and the sound of running waters, singing leaves flirting the silly air and yes sunlight splashed against dark wrinkled faces sighed winds driving the seasons the gifted moans of cherished lovers yes yes yes serene faces of beautiful children Ours..........” *John Coltrane - Ajulé  credits released June 3, 2024 The Muse/icians on the album are…. Rashu Aten / conga, small instruments Oliver Lake / soprano &Alto; sax, flute, poems, small instruments Floyd LeFlore/ trumpet, small instruments Ishac Rajab/ Trumpet Arzinia Richardson/ bass, small instruments Vincent Terrell / cello Charles “bobo” Shaw / drums, small instruments Ajule / poetry, arrangements, small instruments, drums

Malik King was an important part of the St Louis jazz scene of the 70's & 80's. He studied under Albert Ayler in NY in the early 70s before returning to the Midwest. He was a member of the Shirley Le Flore's ensemble "Free N' Concert". He also served as musical director of The Creative Arts & Expression Lab, The African Peoples Continuum, & The Black Arts Alliance, The worrier poets, The Human Arts Ensemble, as well as various Emerging Force Ensembles. Zimbabwe Nkenya (1953-2022), a creative artist and innovative musician, was brought up on army bases in the USA and Spain. He spent 30 years traveling and performing in New York, New Mexico, Arizona and St Louis. playing with a who's who of jazz. In New Mexico he became an integral part of the scene, producing and hosting the KUNM'S radio show "THE HOUSE THAT JAZZ BUILT" . Luckily Malik self released "Time & Condition" in 1982, capturing his work together with Qaiyim Shabazz. It's not just a crate diggers Holy Grail, but an important artistic and historic document of the St Louis scene. Time & Condition stands alone as a (very) individual, spiritual jazz classic. Maurice Malik King - Alto saxophone, voice, & small instruments Qaiyim Shabazz - Congas Drums Zimbabwe Nkenya - Bass Violin

Digital will become available 31st OctoberSLIP is Paul Abbott’s response to his 3 day residency at OTO in 2023. It’s a continued exploration of the acoustic-digital hybrid drum setup Abbott has been developing for some time, which involves drum kit and synthetic sounds combined closely—through an entanglement of limbs and cables—in an intimate but strange relationship with each other. Paul Abbott hasn’t had any formal musical training, but has a long history of making music, having collaborated for years with Seymour Wright, Pat Thomas, Michael Speers, Cara Tolmie, Anne Gillis and many others. Eventually, led by a profound suspicion of what is fixed or limited, Abbott began finding other ways to organise sound - or what he calls ‘material’: “I wanted a way to 'persuade' or guide the possibility of something happening - my activity or the events of an algorithmic composition - for example, but without certainty or formalism. It felt to me, during playing, that certain ideas had a particular sort of shape, but more than the form of a line. I began to write alongside (before/after) playing the drums, and ‘characters’ began to enter the scene as a more wobbly, and therefore appropriate option [to notation]. Working with these characters allowed me to simultaneously approach body, imagination, language and music: without dividing things up or separating these aspects from each other. It allowed me to leave things messy and entangled, whilst trying to deal with form and specificity: wanting to have some things feel or respond differently to other things at other times.”  In approaching his residency, Abbott developed a fixed cast of characters - crystal, lleaf, reiy.F, reiy.C, strike, nee, qosel, sphu and aahn. They each communicate using different kinds of movement and drum kit/s, and Abbott choreographed them as ‘dances’ based on different feelings, or outlines of behaviours suggestive of ways of moving (body, drums, sounds). He then arranged these characters into ‘compositions’: one for each performance day, with each composition featuring multi-layered activity - options for behaviours, ways to move around the rooms, play drums, develop synthetic sounds, change the lights or re-distribute the sound in the space. After the performances, Abbott took home 9 hours of recordings split into up to 28 multitrack channels for each day, and re-organised his cast once more into a performance for 2LP, CD and digital. It’s an enormous amount of work - but Abbott is activated by the process. For him, the pleasure of unstable edges, possibilities, slippages, is the vital attraction. Like all living organisms, Abbott’s characters have malleability and responsivity.  They stimulate a bundle of possible behaviours, a tendency to act a certain way, a temperament, a boundary of respective limits or affordances. It’s an affective way of working, inclusive of Roscoe Mitchell, Sun Ra, Nathaniel Mackey and Milford Graves. In ‘Pulseology’(2022), Milford Graves reminds us, ‘Breath varies, so cardiac rhythm never has that (metronomic) tempo. It’s always changing. All the alignments of the heart are determined based on the needs of the cells, specifically tissues and organs. The heart knows if it needs to speed up.’ In SLIP, to slip, in a heartbeat, is to descend not into the grid of the even metre accorded to the heartbeat, but into a play of mutability and modality. To change is the condition of the heart.

stunning new solo Orcutt recorded live at Oto  Another Perfect Day is Bill Orcutt's first solo electric guitar record since 2017’s eponymous Bill Orcutt. While that eight-year gap might not seem like a ton of time on the cosmic scale, it nonetheless represents a busy half-decade plus for Orcutt projects: a raft of improv collaborations, an acclaimed run of chopped and looped albums on Fake Estates, and the collision of Orcutt's computer and guitar music on Music For Four Guitars and last year's How to Rescue Things, both on Palilalia. The undeniable alchemy of those latter mashups inspired not only a wider appreciation of Orcutt-as-composer, but also the resurrection of Orcutt-as-bandleader, as the Bill Orcutt Quartet hit the road in support of Four Guitars, Orcutt's first work with a proper score (courtesy of Shane Parish). All of the above makes 2025 the perfect year to reacquaint ourselves with Orcutt-as-solo-performer, wielding his trademark four-string rather than a mouse, running the neck rather than shuffling waveforms, blasting through Cafe Oto's tattered Fender Twin (the cover model for the aforementioned How to Rescue Things) rather than a pair of ancient NS-10s. Indeed, this 2023 performance at Oto, East London's finest music establishment, boomerangs back into the slashing chords and frenzied double-picking of the Harry Pussy years, tossing the gentler melodic glow of the last few solo records into the dustbin. In other words, this may be Orcutt's most overtly punk-rockist record since Gerty Loves Pussy, his first solo electric LP from a decade ago. It's an affirmation that Orcutt is above all a lead player -- angular runs scaling the heavens, ricocheting back to ground zero before climbing again. Orcutt builds tension with short phrases, repeated with slight variability until it seems like they’ll never stop, finally slamming into a fresh line like the dawning valley at the crest of the mountain pass. Another Perfect Day is, ultimately, something of a solo guitar Nouveau Roman, an exhilarating run through melodic reiteration, impossible crescendos (check out those ecstatic crowd hoots on "For the Drainers") breaking into — a moment rarely found on an Orcutt record — soft, whisper-quiet tracer notes at the end of "A Natural Death." Another Perfect Day returns Orcutt to the immediacy of his earliest records while maintaining the melodic complexity, phrasing, and flow of a player, who's been going, what — four-plus decades now? And when he taps his roots, it's a reminder of exactly what was so exciting about Orcutt's playing in the first place. — TOM CARTER

This is a record of halves.Angela Seo sings on half of the record. Jamie Stewart sings on half of the record.  Half of the songs are experimental industrial. Half of the songs are experimental modern classical.Half of it is real. Half of it is imaginary.The real songs attempt to turn the worst life has offered to five people the band is connected with into some kind of desperate shape that does something, anything, other than grind and brutalize their hearts and memory within these stunningly horrendous experiences. The imaginary songs are an expansion and abstract exploration of the early rock and roll “Teen Tragedy” genre as jumping off point to decontaminate the band’s own overwhelming emotions in knowing and living with what has happened to these five people.What none of this record does and despite the oft repeated assertion, what Xiu Xiu has never done, is attempt to superficially shock the listener. Instead, Xiu Xiu has spent twenty years grappling with how to process, to be empathetic towards, to disobey and to reorganize horror; there is no other word for it other than horror. The motivation for writing Ignore Grief to be about a child who was sold into prostitution by his mother, a junior high student who was kidnapped and murdered, incessantly choosing alcohol and cocaine over one’s family, becoming lost in the bleakest, darkest aspects of cultish spirituality and committing suicide as means to escape and protest a life of violent sex work is because the members of Xiu Xiu themselves are deeply shocked.Old friend and new member David Kendrick (Sparks, Devo, Gleaming Spires) joins Angela Seo and Jamie Stewart through whatever this may be and whatever it may mean and why ever it may have occurred. The point of aesthetic examination is to see if there is any way to come out the other side or if there is even any reason. In either case there may not be but to simply turn away would be yet a further act of destruction. “I had now lost all confidence in myself, doubted all men immeasurably, and abandoned all hopes for the things of this world, all joy, all sympathy, eternally. This was the truly decisive incident of my life. I had been split through the forehead between the eyebrows, a wound that was to throb with pain whenever I came into contact with a human being.”

MUSIC FROM THE MOUNTAIN PEOPLE OF VIETNAM (SF129)Other worldly folk music from the Central Highlands of Vietnam performed by some of the most renowned musicians of the region, this exceptional document features small ensembles & solo performers on a variety of unique instruments (many with vocals). This is rare and disappearing music from the Jerai, Banhar, Ede, and Rongao ethnic groups and although the recordings are made during informal settings, they are raw, emotional, dreamy, and transcendent. From Vincenzo Della Ratta's liner notes: " In recent decades, the traditional cultures of various ethnic groups in Vietnam have undergone dramatic changes, leading to the radical transformation or even loss of some long-standing traditions, all of which has also had a significant impact on the musical traditions of the Central Highlands. The recordings on this album reflect this period, in which the last representatives of the old musical traditions have coexisted with a new wave of musicians and performers. This shift has affected the musical instruments used, the functions or contexts in which they are played, the repertoires, and the playing styles. A further characteristic of musical change in the Central Highlands is the influence of Western or Vietnamese music, evident in the way young musicians perform with a clean and measured style, with the standard Western tuning. This contrasts with the traditional playing style of older generations, and both styles are featured on this album. Rather than just being a “musical postcard”, this album is intended to provide an accurate sonic representation of the musical landscape in the Central Highlands over the past two decades, while still being highly enjoyable. I feel that it is particularly significant, considering the present period of major change, during which the music of the older generations is fading from the villages of the region, making way for new forms of musical expression."Recorded live on location by Vincenzo Della Ratta between 2003-2023, this extremely limited-edition LP includes a 4-page full-color insert with photos of the musicians and surroundings, a detailed track list and liner notes by Vincenzo Della Ratta

Other-worldly Canon singing from MIEN (YAO) hill tribes in China, Vietnam, and Laos. Raw, ethereal, and cosmic – for fans of Bulgarian choir and Javanese Court Gamelan & Sundanese styles of vocal ascension.Although their name comes from a pejorative Chinese expression that means “dog” or “savage" – stemming from a legend that they were founded by a dog who saved the life of the daughter of a Chinese emperor and thus was rewarded with her hand in marriage – the largest branch of the YAO minority call themselves MIEN, which means simply “people". They number 4 million and are spread over the southern Chinese provinces of Guizhou, Guangxi, Yunnan and also migrated to Vietnam, Laos and Thailand over the last centuries. Part of the Miao-Yao (Hmong Mien) group of the Sino-Tibetan ethnolinguistic family, they have many subgroups, usually defined according to colors of their traditional clothes.

Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings.This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.

One of the greatest, heaviest, and most sought-after guitar records from 1970s West Africa, available on vinyl for the first time in over a decade!!!Bamako, Mali, 1973: Rail Band, the official orchestra of the Malian state railway, drops their self-titled LP. It’s a relentlessly soulful and hypnotic blend of American funk, jazz horns, and Afro-Cuban music, reflected through centuries-old Mandé tradition and blasted at top volume by some of the continent’s greatest artists.Led by legendary trumpet and saxman Tidiani Koné and held aloft by the intricate web of Djelimady Tounkara’s rumbling, reverb-soaked guitar, Rail Band’s sprawling compositions embody West African storytelling traditions while exulting in the technology and modernity of a newly independent Mali. Vocalists Salif Keita and Mory Kanté, two heroes of African music who would achieve global fame as soloists, are endlessly emotive, oscillating between silky ballads and funk screams. The band’s sound is filled out by layers of percussion, rolling guitars, and melodic horns filtered through the Caribbean. Starting in 1970, Rail Band played five nights a week, from 2 pm til the early hours, at the Buffet Hotel de la Gare. Their audience was an international array of businessmen, young partiers, and people of the Bamako night. The band was incredibly versatile, switching genres, rhythms, and styles to meet their crowd. It was a volatile mix, one that would fall apart soon after these recordings were made, with Salif Keita’s departure to start the rival Les Ambassadeurs. Though Rail Band continued in many distinguished forms, the eight songs on this album reveal one of the greatest bands to ever exist, at the height of their creative powers.On “Duga,” a composition dating back to the 13th century and passed on through oral tradition by the jelis (griots), the Rail Band replaces balafon with the interplay of Cheick Tidiane’s speaker-rattling bass and Alfred Coulibaly’s tasteful organ. “Marabayasa,” with its iconic sax intro and Mory Kanté channeling James Brown, is a deep-cut favorite of DJs around the world. Part of a long and regal lineage of Malian guitar orchestras initially tasked with translating the region’s traditional music to modern instrumentation, Rail Band morphed and reenvisioned those traditions with a style and energy that has never been matched.High-quality black or translucent blue vinyl (limited to first pressing), old school jacket faithfully reproducing the iconic “mermaid” design from the 1973 release. Licensed from Syllart Records and Djelimady Tounkara.

10 brilliant tracks from 1960’s Sierra Leone by the wildly popular S.E. Rogie! S.E. Rogie went from running a tailor shop in Sierra Leone to being one of West Africa's most popular artists. He toured around the country, singing his palm wine music in multiple local languages, created his own record label, and was known as the most handsome man in Sierra Leone. He formed the highlife band The Morningstars in 1965. In 1973, he came to the Bay Area to live and expand his base, performing everywhere from local high schools and convalescent homes to festivals and large stages. In his later life he hit the road again and toured the world, eventually passing away while on stage in Russia in 1994.He shared the following songwriting wisdom with his son, Rogee Rogers: “When you write a song, you can be complicated if you want, but your chorus should be that anybody can sing it.”These tracks were originally released on his own Rogie label in the 1960s and include solo, ensemble, and Morningstars songs, most of which have never been reissued until now.

Hampus Lindwall is a musical artist active in many fields ranging from contemporary music to experimental and electronic sound / music. He has released many albums, as a soloist and in collaboration and is the titular organist in Saint-Esprit, Paris, since 2005.::::::​​As 2024 came to a close, in New York and Paris chords rang out from thirty-two-foot pipes for the first time in half a decade. Following twin fires in 2019, the grand organs at the cathedrals of St John the Divine and Notre-Dame, amongst the largest instruments in their respective countries, had finally been restored. The news was justly celebrated in the international press, but the incidents were far from isolated. In England, the city of Norwich hailed the return of its cathedral’s five manual organ in 2023 and just two years earlier York Minster heralded a “once-in-a-century” refurbishment of its own 5,000-plus pipe instrument. Meanwhile, further organ restoration projects are ongoing at churches in Liverpool, Bradford, Bristol, Winchester, and Washington DC. Significant as they are to their respective communities, they’re also emblematic of a wider rebirth for one of humanity’s oldest musical instruments. The organ is having a moment. Over the last few years, albums by the likes of Kali Malone, Ellen Arkbro, Anna von Hausswolff, FUJI|||||||||||TA, and Áine O’Dwyer, as well as projects in the visual arts by Sollmann Sprenger, Cory Arcangel, Massimo Bartolini and many other talented artists, have given a new prominence to the old ecclesiastical stalwart. The pipe organ bears historical traces which stretch back to the third century BC. But that doesn't mean it can't speak to a contemporary moment haunted by algorithms and networked culture. Hampus Lindwall’s Brace for Impact is an album of organ music for today.Things nearly turned out very differently for Lindwall. Were it not for a simple twist of fate, the guy now occupying the organist’s chair at the church of Saint-Esprit in Paris, occasional collaborator with Phill Niblock, Leif Elggren and Susana Santos Silva among many others, might well have wound up in the world of pop music. In the 1990s, as the Stockholm club scene started taking off, Lindwall found himself moving in the same circles as the electronic music artists connected to the city’s legendary Cheiron studios. The aesthetics of 90s rave remains an important part of his musical DNA to this day. Born in the Swedish capital in 1976, Lindwall learned his chops copying the solos on Steve Vai records. It was only later, towards the end of his teens, that he even started playing keyboard instruments. When seeking to enter Stockholm’s prestigious Royal College of Music, Lindwall tendered two applications: to the jazz department, as a guitarist, and to the classical music department, as an organist. He was sure he would be accepted with the guitar. In the end, he was rejected from the jazz department for spurious reasons, inadvertently setting Lindwall on a path to becoming a classical organist.Brace for Impact sees Lindwall returning to the scene of his adolescent obsessions. It’s an album of five recent contemporary classical compositions, all performed by the composer himself on the seventy-eight stop organ at St. Antonius church in Düsseldorf. It’s also a highly visceral forty-five minutes of music with undeniable elemental power.The title track proposes a historical counterfactual equal and opposite to its author’s own youthful fortuity: what if fate had somehow barred Iannis Xenakis from becoming the pioneering architect and composer remembered by history and instead led him to join a metal band? Inspired by the searing glissando that opens the Greek musician’s seminal (1953–4) work Metastaseis, the piece pairs a series of rip-roaring slides on a highly saturated and distorted electric guitar (performed by collaborator and SUNN O))) founding member, Stephen O’Malley) with the halting attempt of Lindwall’s instrument to follow it, in spite of the discrete nature of the individual keys on its manuals. It’s an electrifying piece of music, slapping the listener round the face straight out of the gate at the start of the record. But it’s also a deft study on the uneasy relation between analogue curves and digital steps.Brace for Impact might just be the first album of post-internet organ music. Like a performance by Dutch artists JODI, it is a record weaned on networked processes and algorithmic thinking, a suite of tracks which build their own systems then push them to the point of collapse. Lindwall is not a programmer, but he will wield whatever technology is ready to hand much as Chopin made use of the richer, fuller sound of an Erard piano. From the software subtly weirding the interior textures of ‘Swerve’ and ‘Piping’ to the juddering, kernel panic of ‘AFK’ and ‘À bruit secret’, these are works of music unthinkable without the ubiquitous experience of life lived online. Imparting that hypermodern aesthetic sensibility through the austere sound of a baroque organ only heightens the anachronistic sense of temporal disjuncture characteristic of days spent rabbit-holing through ever-multiplying stacks of browser windows. The vernacular of Web 2.0 is here re-transcribed in the ornate script of a medieval illuminated manuscript.Artist and blogger Brad Troemel (aka The Jogging) once compared the practices of his own cohort of digital natives to the non-retinal strategies of Marcel Duchamp a century earlier. “Duchamp’s readymade came at a time of transition when consumers were first buying mass-produced goods,” he notes. “During Duchamp’s era, the word ‘readymade’ referred to the objects in one’s home that were not handmade. And for the generation of artists coming of age today, it is the high-volume, fast-paced endeavour of social media’s attention economy that mimics the digital economy of stock-trading, a market increasingly dominated by computer-automated algorithmic trades.” Lindwall, equally, regards the elements comprising the material for his music like so many pre-given readymades ripe to be appropriated. ‘À bruit secret’ feeds the whole fifty-six note run of the organ keyboard into a random number generator before being variously manipulated like a Schoenbergian tone row built from the standardised limits of the instrument. The use of commercial software even spurred Lindwall to name the track after Duchamp’s (1916) sculpture with an unknown rattling object inside. Starting the album with the jagged crunch of an E major guitar chord followed by an interval leap of a minor sixth up to C felt, to Lindwall, like a sort of citation – whether from Chopin or Yngwie Mamlsteen (possibly both).As a conservatoire student, Lindwall felt he had to leave his passion for guitar behind, as if there were no room for those ideas within the formality of the music establishment. Only later did he come to see it as a resource he could draw on, a deep well of subcultural knowledge to be mined, just as Bartók once excavated the folk songs of his native Hungary. Lindwall cites Jeff Koons, who once claimed he only found his voice as an artist when he started looking to the kitschy objects sold in his father’s antique shop while he was growing up. In this sense, at least, Brace for Impact may represent the organist’s oeuvre at its most arch and conceptual – but it also finds him at his most personal. This is an album borne of obsessions, with an obsessive’s attention to the details of sound and structure. It is also an absolute blast: a record of ferocious immediacy with one foot in the distant past and eyes firmly fixed upon the future.