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Vinyl


Yara Asmar’s new album, “everyone I love is sleeping and I love them so so much”, presents 11 pieces recorded over the past year between the small town of Alfred in upstate New York and Beirut. These sometimes fragile and tentative sound sketches reflect the times as Yara steps out, as if onto ice, into a new life on a new continent. She works with unfamiliar instruments, new materials and new sounds to build on her intimate style; homemade mechanical music boxes and a personal archive of family recordings form the backbone of its delicate textures. Asmar explores the peculiar resonance of the metallophone and her collection of deconstructed toy pianos, and guides her music into ever more surreal territories. The result is a work that is dreamlike, fragmentary and strangely timeless. “Most recorders were one track. The one I have has 4 tracks. I slaved away for so long before I could afford it! I dreamt of it for so long. Every time I passed in front of the store, I would look at it. One day, we were recording outside on the microphones. We were recording using the condenser microphone. I had two so I could record in stereo. They ended up recording both the sound of birds and the music we were trying to actually record. When we finished, we started listening and realised the sounds of the birds were much louder than the actual songs. The sounds ended up being blended. There were all kinds of birds in these recordings. Lovebirds. They sounded like bicycle horns. Their legs and beaks were red. There was also the cut-throat finch. A bird that looks like its throat had been slit because of the red line there. Remember it? They died during the war. Their ears exploded. Every morning we’d wake up and find 7-8 dead birds. Because of the shelling and the sounds of the explosions.” This is one of the last recordings I have of my grandfather, telling me about how he accidentally recorded hours and hours of birdsong onto his reel-to-reel recorder. On my recorder, you’ll find hours and hours of conversations: My grandmother proudly telling me about how she scared off a man who was threatening her with a gun during the war, my grandfather telling me I could come by any time and pick any herbs from his garden, our first lunch after my grandfather’s funeral, the first time that house that had grown quiet was suddenly animated with laughter and song. They are files all labelled by date. January 1, 2025, midnight. An explosion of sound: Fireworks, screams, gunshots, laughter, sirens. I am standing on my quiet balcony, against the city that unfurls like a big sonic carpet. There is a betrayal to being alive because it means to have outlived. I don’t know what it means to constantly be recording out of fear of loss, only that it has been the only way forward, and the only thing that makes sense to me. I have spent the past year in a bit of isolation, between Alfred, New York and Beirut, Lebanon, working with the sounds and objects that have long fascinated me. Being in New York meant finally having access to objects I’d only been able to dream of before. One of them being the symphonion, or disc-playing music box. The mechanism is pretty straight-forward: A motor drives the disc and the holes in the disc pluck the corresponding tooth on the music box comb, producing the sound. These machines use perforated discs, a kind of rotational script, a translation of information into sound through a binary system of absence and presence. Once I started making the discs, I had the idea of engraving text into the discs to listen to the resulting music. I spent a good portion of that year disassembling some old symphonions and mounting the mechanisms onto resonance cases I would build. The boxes got increasingly bigger until I eventually made a box I could sit inside. So I could “sit inside the sound”. I started making my own discs for the boxes, eventually arriving to a point where I engraved poetry into these discs in order to have the music boxes “translate” the text. I also continued working on the disassembled toy pianos I’ve been working with the past few years, which I find particularly fascinating because of the range of overtones they can produce, specifically when they are bowed. When I first released home recordings, it had felt to me like a bit of a mess of sound and seemingly disconnected instruments. With the years that followed and more experimentation, I started slowly closing all the open loops, and understanding what it was about this mess of sounds that I operated in the middle of. For starters, the objects were all metallic, with the exception of the accordion(which I could also say, creates its sound through the vibrations of metallic reeds). And so if the years that followed confirmed anything, it was that I truly was compelled by metal and its sonic properties, and whatever I did, I found myself coming back to it. I’ve tried to pinpoint exactly why - especially in the past year. One of my earliest memories is that of my cousin telling me how viscerally the sound of a fork scratching on a plate disturbed her. The metallic sound is one that irks and haunts. It can, in an overwhelming blanket of noise disturb the listener, but can also nestle itself in the peripheral ear, noticeable only when it is interrupted. In “of the always puzzle” I use the rods of two toy pianos I found at the Sunday market a few years apart but that somehow seemed connected through a wonderful sort of temporal thread. What I find so wonderful about toy pianos is how each one is tuned a little differently. Maybe it’s the rust, maybe it’s because they were “just toys” and so it wasn’t very important to have them all be tuned the same. But these two sets of rods I found had such a strange relationship to each other sonically; I built a little resonance case for them and installed them onto it. One of the sets of rods sounded completely different when it was bowed from the top and when it was bowed from the bottom. I spent hours bowing the same rod and it sounded different every single time. This recording might initially sound like it’s built through loops, but it was really just me bowing incessantly, over and over again. A while back I was having a conversation with one of the professors in the expanded media department at the New York State College of Ceramics at Alfred University (and an artist whose work I truly admire), Andrew Deutsch, about vibratory potential and what it means to listen for what metal itself might articulate when set into motion. I told him I’d always been fascinated by metal and its sound properties, the different timbres that can be extracted from the material through bowing, plucking, rubbing, striking. He said that Tony Conrad might have called this “sitting inside the sound”. In another conversation with Andrew, I expressed my frustration working with music boxes at their tendency to instantly and irrevocably direct the attention towards melancholia; I wondered if it was hopeless working with an object that has such a strong nostalgic affect. The sound of a music box is immediately familiar, embedded in the collective sensorium. It is a sound that arrives pre-encoded, its fragility linked to nostalgia, its timbre already burdened with sentimentality. “You want to take the nostalgia out of the music box?”, Andrew asked, “Well then, set it on fire”. I laughed, to which he insisted “No really. Set it on fire”. (I didn’t). This record is not a nostalgic record, though it may be easier to frame it that way. There is no future to yearn for and the past does not exist as fas as I’m concerned. There is a big, sprawling, horrifying present that eats everything in its path. This collection of recordings is very deeply rooted in the present, in the sounds that make their way into my home that I work so hard to keep quiet, the voices that I carry in my pocket, and the sounds I find refuge in. It has been a year of grief and a year of exploration. A lot of questions have been asked and I don’t think I’ve managed to answer any. This is a collection of recordings for anyone who would like to sit inside the sound with me. And if you’re ever in Alfred, New York, you are welcome inside the box. Yara Asmar, August 2025, Alfred, New York

Yara Asmar – everyone I love is sleeping and I love them so so much

Harkening back to his days in Slapp Happy, Anthony Moore returns with his latest brilliant song cycle for Drag City  On Beacon Hill: at twilight we find Anthony Moore, roots winding backwards to the halcyon days of Slapp Happy and the ‘70s progressive art rock scene, at guitar and piano. With the atmospheres and accompaniments of AKA & Friends, he breathes infernal new life into songs from his six decades of multivarious music making. This new delivery system is unto a séance, a communal incantation, twining Anthony’s avant and pop traditions together in a darkly radiant coil of folky chamber music; a rope to lower the listener through cobwebs and murk, unveiling new life beneath Anthony’s mad old lines. It is new life that we will need if we hope to reoccupy this cursed earth. AKA are Anthony Moore, Keith Rodway and Amanda Thompson. A pagan family of sound worshipers hailing from that unholiest of all places: Hastings UK, home of Crowley and Turing. Like their sinister forbears in that infamous tradition, this latest trinity shares a passion for subverting pattern and number, factoring unlikely permutations arising from sea and horizon, greensward, the southerly aspect, and the planisphere as half-world. Their equatorial shore speaks of a planet of water and earth, fire and air. AKA’s humble tools of choice for this endeavor are guitar, piano, organ, synthesizer and vocals. The Friends of AKA are Tullis Rennie, trombone and electronics; Olie Brice, double bass; Richard Moore, violin; and Haydn Ackerley, guitar. They too navigate the shoreline of the south coast, haunt the same taverns and regularly play together in whatever combinations fit the bill. Leaving the drums (and their drummer) at home to realize anew these dream-laden songs, AKA & Friends ensure that the notes fall around the beat and not on it, so as to define the pulse with absence. As such, time is liberated, prised free from the merciless clock; a rhythm of waves, passing through a steady-state universe of no beginnings and no endings. Discontinuities are dissolved, all is transition. On Beacon Hill: Anthony Moore with AKA & Friends manifest a sensuous post-devastation lounge act, seeking to re-invoke natural orders by naming — rather than cursing — the darkness in its many guises. Like final-phase Johnny Cash on a lost episode of Twin Peaks, Anthony’s innate gravitas is a light through the surreal landscape, as the players combine themselves again and again, their efforts rising and falling in shared space. Their gothic jazz orchestra carves delicately through Anthony’s songs, releasing the melodies and the melancholy to drift upward, like smoke against a sooty and scorched backdrop. On Beacon Hill: fantastic, prophetic journeys, dry eyed but deeply affected, through the shadow depths of Anthony Moore’s mirror. As we listen, we gravitate and journey alongside fellow refugees in solidarity and solitude alike.

Anthony Moore with AKA & Friends – On Beacon Hill

Afro-jazz ancestral healing at the crossroads of tradition and tomorrow Matsuli Music is proud to announce the first vinyl reissue of Philip Tabane’s Sangoma ("Spiritual Healer") since its 1978 release. Remastered from the original tapes with lacquers cut by Frank Merrit and pressed on 180g heavyweight vinyl at Pallas in Germany, this definitive edition re-asserts the power of one of South Africa’s landmark recordings. Featuring new liner notes by cultural critic Kwanele Sosibo and artwork restoration by Siemon Allen, Sangoma returns in full force through an extended Malombo line-up, fronted by Tabane's spellbinding guitar - ancestral, timeless, and unbound. Philip Tabane (1934–2018), the mercurial guitar genius of South African music, forged a sound that was as rooted in the spirit world as it was in daily life. With the Malombo Jazzmen of the 1960s, Tabane disrupted Western notions of “jazz,” bringing the resonant rhythm of cowhide malombo drums into the foreground. While outsiders and the uninitiated often reached for labels like “primitive yet sophisticated,” Tabane and his collaborators named it more truthfully: “music of the spirit.” By the time of Sangoma, Tabane stood at a crossroads. Fresh from a period of three years’ touring in the United States where he graced the Newport Jazz Festival, and played alongside Miles Davis, Herbie Hancock, Pharoah Sanders and others, he brushed off comparisons with characteristic self-assurance: “No, I don’t play like Miles. Miles plays like me.” Back home in South Africa, and with a newly signed international distribution deal with WEA Records, he harnessed this momentum into a larger band setting, capturing a rare intensity.   The result was Sangoma—an album that bridges contradictions: expansive yet intimate, celebratory yet haunted by exile and return. Tracks such as “Sangoma,” “Hi Congo,” and “Keya Bereka” are not simply performances but living testaments, songs that would remain in his repertoire for decades. Unlike the moody, immersive character of much of his work, here Tabane is on the move—urgent, restless, uncontainable. As he announces on the second track, “Maskanta wa tsamaya” (“something that kicks ass”). More than four decades on, Sangoma is both an historical document and a timeless invocation. From his home in Mamelodi to the world and back again, Tabane’s spiritual healing endures—raw, electric, and unbowed.

Malombo – Sangoma

@xcrswx is the duo of Crystabel Efemena Riley (human/drum-skin) and Seymour Wright (saxophone) both also working with digital, analogue and ANDROID technologies – live and in the studio. Together they create sound works, and ideas that they explain, are to do with: “(REFERENCES) a span of human traditions, technologies and applications from the menstrual-bloody origins of cosmetics through evolution of reeds/drumskin ritual/musics, to Samsung and Audacity tools and attachments, Crunchyrolls and sub-woofer succulence. It’s committed, collaborative work that draws on decades of other association (past and present: X-Ray Hex Tet, Maria & The Mirrors, GUO, أحمد [Ahmed], XT trios with Anne Gillis and RPBoo) and (MORE REFERENCES) glamour/talent, clean-beauty, smart-boards, teaching-teams, stages, studios and solos, but in terms of what comes out is a sui generis, exciting, radical, extreme, tender, physical and fresh synthesis, of beats, layers, and patterns of raw and polished sound”.*MOODBOARD is @xcrswx’s first 12” LP, following on from FIXES a 10” split (with Lolina) from 2023 and CALLTIME/HARD OUT, a 7” single from 2020 it completes a trilogy of releases on Feedback Moves. It extends the previous releases in exciting, new ways – presenting things on a scale where everything is greater, with extremes wider, rawer and deeper than on previous recordings. MOODBOARD is one long-form piece played across two sides, and, a suite of discrete, overlapping songs – OKIE EFE, NPC, P2W, REFERENCES, MORE REFERENCES, UFFIZI, THE CREATIVE DECK, OKIE EFE IVẸ – pulsing with the intensity of one of @xcrswx’s extraordinarily intense, physical, caring and socially-situated live shows, but employing hi- and lo-tech studio assembly, intervention, and re-invention to keep these two sides very much, and meticulously, produced – a record made. Released 2025 - Feedback moves

@xcrswx – MOODBOARD

a sky cold as clay is a record of traces, where sounds exist as palimpsests rather than clearly delineated entities. The album’s root is a collage of recordings Rory Salter collected over the last few years. Piano captured on an iPhone, friends throwing sticks at trees in Finland, a hurdy-gurdy laying around a studio – threaded together with tender melodiousness from trickling acoustic guitar, wobbly drones and electrical tones. Each track sounds like a superimposition, as though traces from their original contexts and the processes of their creation and documentation are leaking through.Salter’s day job is as a sound engineer. And across a sky cold as clay we’re offered a glimpse into that work. The way sound acts before it’s captured in a perfect recording or performance, and the possibilities it has before being varnished to a pristine external standard.Opener “during a slack half hour” arrives with the noise floor of a mic-preamp cranked high, dousing us in a blanket of static through which chirring electricity, struck metal and languid acoustic guitar emerge. “In corners, after clocks, on tiled floors” sees unsettling thuds, coughs and voices creep through hissy ether, as though the mic is turned so high it’s picking up the neighbours. On “Where the gains are set” Salter reads a poem which teeters back and forth between the sense of gain as both an audio term and one imbricated in the fabric of a zero-sum, competitive way of seeing the world. Infant Tree - 2025

Rory Salter – a sky cold as clay

On “Cold Sweat,” James Brown famously called to “give the drummer some.” In 1974, Philadelphia vibraphonist Khan Jamal called to Give the Vibes Some, with superb results. Pianist and composer Jef Gilson’s PALM label gave Jamal the platform he needed to deliver a thorough exploration of contemporary vibraphone. After launching PALM in 1973, Gilson quickly demonstrated that he would only produce records not found anywhere else. Give the Vibes Some, PALM number 10, was another confirmation of this guiding principle. Raised and based in Philadelphia, Khan Jamal took up the vibes in 1968, after two years in the army during which he was stationed in France and Germany. Decisively drawn to the instrument by the work of the Modern Jazz Quartet’s Milt Jackson, Jamal studied under Philadelphia vibraphone legend Bill Lewis and soon made his debuts in the local underground.Early in 1972, Jamal made his first recording, with the Sounds of Liberation. The band attempted an original fusion of conga-heavy grooves with avant-garde jazz soloing. Saxophonist Byard Lancaster, an important figure in Jamal’s development, contributed much of the solo work. Later in 1972, Jamal made his leader debut with Drum Dance to the Motherland, a reverb-drenched, never-to-be-replicated experiment with live sound processing. Both albums appeared on the tiny musician-run Dogtown label.“We couldn’t get no play from nowhere. No gigs or recording sessions or anything. So I took off for Paris,” Jamal recalled in a Cadence interview with Ken Weiss. “Within a few weeks, I had a few articles and I did a record date. It didn’t make me feel good about America.” That was in 1974, while Byard Lancaster was recording the music gathered on Souffle Continu’s recent The Complete PALM Recordings, 1973-1974. Jamal’s record date delivered Give the Vibes Some. At its core, it was an exploratory solo vibraphone album, even if two tracks added (through technological resourcefulness?) a très célèbre French drummer very much into Elvin Jones appearing under pseudonym for contractual reasons. Another track, for which Jamal switched to the vibes’s wooden ancestor, the marimba, added young Texan trumpeter Clint Jackson III. The most notable article published on Jamal during this stay in France was a Jazz Magazine interview. Jamal’s last word there were “The Creator has a master plan/drum dance to the motherland.” “Give the vibes some” could be added to this programmatic statement.

Khan Jamal – Give The Vibes Some

Zulu Guitar's Pioneering Tricksters But for this compilation of rescued songs masterfully restored from rare 78 rpm shellacs, few could imagine the diversely beautiful roots of Zulu Guitar Music emerging during the period 1950 – 1965. Story-tellers and master musicians appropriate outlaw personae, re-purpose country and western, Hawaiian and other styles, to stretch and challenge our notion of “the Zulu guitar”. Twenty-five songs (18 on vinyl) plunge us into the depths of the migrant experience. Translations in the liner notes offer us glimpses of pugnacity, melancholy and heartache, all coloured by the paternalism that circumscribed the singers’ apartheid-dominated lives. The early mbaqanga undertow in many of the songs subverts the wanderlust of Country and Western music into a fugitivity burdened by nostalgia. Something irretrievable has been lost, prompting a blending of ideas and cultures to make sense through thankless acts of musical divination. Inadvertently they have been thrust into the role of the antihero, where outwitting competition for lovers is as important as evading the Black Jacks (apartheid’s municipal cops) and their informants. Considering the politically repressive period that this music emerges from, we can surmise that the specificity in the storytelling went a long way towards evading censure. But even when words are absent, there is a narrative arc suggested by the musical expression. With most of the master tapes wilfully destroyed or lost, modern transcription and restoration techniques from the original shellac discs present the original sound most likely more clearly than ever heard before.

V/A – Zulu Guitar Blues